The rules of the Order were very simple and based almost entirely on the Sermon on the Mount. The "Tertiaries," as they were called, were required to put an end to all hatred, and to restore all ill-acquired gain, not to engage in lawsuits, to practise the commandments of God, to wear a plain dress, and abstain from all worldly gaieties, such as theatre-going, dancing, etc. No one might speak of his or her neighbor's faults. They were to eat the plainest of food and to avoid a variety of dishes. Then there were various advices given as regards cleanliness. Mediæval folk seldom reckoned cleanliness among the virtues to be cultivated. No one was to appear in Church in soiled or torn clothes, because, in so doing, they showed disrespect to God, and never should there be stain or spot on their garments, for outside purity is in some sort a reflection of inward purity. Houses and furniture also had to be plain and clean. They spent what time they had in visiting the sick, and helping those who needed help out of the surplus of their goods. Before anybody was admitted into the Order, an investigation was made into his or her life, respecting personal character and relations with their neighbors. If he were found with goods not belonging to him, or to be at enmity with anyone, he was not admitted until he had repented and done his first works. In every place where a congregation of the Third Order existed, there was a "Visitor" who was also a Minor of the First Order. It was his duty to oversee these "Tertiaries," and give them instruction. Such was the Order in which people of all grades and classes hastened to enrol themselves. It was first opened in June, and at the end of that year we find branches of it in Tuscany, Umbria, and the Marches of Ancona. A wave of blessing seemed to pass all over Italy. It does not appear that Francis established any other fraternity of the Third Order except the First, and from that the others spread out into all the earth. [Sidenote: _A Strong Order._] The "Tertiaries," or "The brethren of the Militia of Jesus Christ," as someone called them, multiplied to such an extent that very soon they attracted more attention than was altogether pleasant. The different bishops of Italy opposed them, and wrote to the German Emperor, Frederick II., who was a man of bad character and openly irreligious. "The Friars Minor have risen up against us!" they wrote. "They have publicly reproved our life and conversation. They have destroyed our rights, and brought us to nothing. And now, as the finishing stroke against our power, and to deprive us of the devotion of the people, they have created two new confraternities, which include men and women. Everyone runs into them!"