One of the religious ceremonies of the Nez Percés was the sun-dance.
A pole was set up in the center and the people circled about it. The
priest stood in the center of the circle and held up a fish, berries,
or some other food and said, “Oh! Father bless the fish. Oh! Father
bless us.” The phrase varied, of course, with the food thus held to the
sun. Every one would chant the words after him with their heads bowed
to the ground.
The resentment of these peaceful and worshipful, but now rebellious
Indians showed itself in their acts of defiance. The settlements
were greatly disturbed. Stories of wanton raids on the settlers were
borne back and forth as the swift riders galloped over the prairies.
Stockades were made for the protection of the women and children.
Miners, ranchmen, and settlers were all engrossed in the one big object
of protecting the lives of the scattered whites, and of saving the
property so dearly bought by their daring and toil.
Thus Brother Van found a new job. He gave his services to his country,
and, still preaching, singing, and cheering sad hearts, he became
war scout for General O. O. Howard, who had been put in command of
the troops sent to quell the Indian uprising. Only indecisive battles
were fought. The Indians were not quieted, but were fired to further
violence. Still resenting the presence of the whites on the plains, and
still failing to appreciate the protection of the Great White Father
at Washington, they were moved to many acts of violence under such
indomitable leaders as Chief Joseph, Looking Glass, and White Bird to
command their movements.
The town of Bannack was built on Grasshopper Creek where gold was
discovered in 1862. It was the first capital after the region became
a territory and it was there in December, 1864, that the first
legislature met and divided the new territory into counties.
Fear of the Indians was so intense in Bannack that the town was
picketed, and volunteers were on the lookout at night. Brother Van was
preaching to a large congregation in the courthouse and guards watched
the building in which he spoke.
“He that dwelleth in the secret place of the Most High shall abide
under the shadow of the Almighty.
“I will say of the Lord, He is my refuge and my fortress: my God; in
him will I trust.
“Surely he shall deliver thee from the snare of the fowler, and from
the noisome pestilence.”
These were the words with which the preacher sought to quiet the alarm
in the hearts of the waiting people. At daybreak a swift rider came
into town and one arm dangled as he rode. Then came another rider who
brought the message, “Indians are devastating and killing as they come
and many of the settlers are being killed.”
Public-domain text, read in full here on John Shaqi.
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