One day a party of western visitors came into the corridors of the
asylum. A woman of the party, Mrs. Ella Clark, observed the pathetic,
blank face of Spoo Pee, and began to speak in an Indian language.
The prisoner observed her with something akin to interest. Failing to
secure a clearer response from him, the woman began to croon an Indian
lullaby. She sang as a mother to a child. A look of dazed intelligence
appeared on the face of the prisoner. Eagerly Mrs. Clark ceased
her singing and began to speak to him. She told of tribal wars and
conquests. She repeated traditions held most sacred. The attendants and
keepers watched her efforts interestedly. At last from Spoo Pee’s long
sealed lips there broke an Indian word. The kindly woman’s victory was
complete, and with tears flowing unchecked, Mrs. Clark told the Indian
of his people.
She explained to the keeper the reason that the deed had been committed;
how Spoo Pee had returned to his village on that dreadful day and had
found the women all slain. The prisoner told of his strange vow and
of the long silent years. Spoo Pee was pardoned and he returned to his
tribe but only sorrow was his lot. New and strange customs had arisen
since he had gone away. His family had become scattered. He could not
learn the new ways, and he pined for the friends who had gone. In two
years the broken spirit of the red man went to its long rest.
It was this revengeful warrior that Brother Van had met at the river
crossing, but danger held no terrors for him, and that night in the
coulee, near the scene of the tragic murder of the Canadian prospector,
he took the saddle from his pony, pillowed his head on it, and slept
peacefully with the stars smiling down on him. God’s protection was
with the man who had a vision of the life of peace and righteousness
which could come to the West only through the gospel that it was his
privilege to preach.
The Epworth Piegan Mission is ministering to these Indians to-day
under the leadership of one of Brother Van’s “boys,” Rev. A. W. Hammer,
who, with his talented wife, is continuing the service begun many years
ago. Mr. Hammer is peculiarly fitted for this task because he knows the
habits and language of the people. He was but a youth when he went west
to the plains of Texas as a cowboy in 1877. Later he came to Montana
and worked on a ranch not far from Chinook. He craved the opportunity
to enjoy the finer pleasures of life, and when a literary society was
started at Chinook, he rode in from the ranch to attend it.
Public-domain text, read in full here on John Shaqi.
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