No dream, let us hope, That years and days, the summers and the springs, Follow each other with unwaning powers. (ll. 127-129.) III. With line 157 we pass to a consideration of the more intensely personal question, yet one involving in its answer much that has gone before; the question put by Protus in the letter accompanying his gifts: is death (which king and poet alike esteem the end of all things), is death to the _man of thought_ so fearful a thing in contemplation as it must be to the _man of action_? To Protus, the man of action, who has enjoyed life to the full, whose portion has been wealth, honour, dignity, power, physical and mental appreciation of all the privileges attendant on his station and environment; to the possessor of life such as this death, as not an interruption merely, but as an end to all joy, all gratification, must perforce bring with it nothing but horror. The horror which Browning represents elsewhere as falling momentarily upon the Venetian audience listening to the weird strains of Galuppi's music,[25] when an interpolated discord suggests to the onlooker the question, "What of soul is left, I wonder?" when the pleasures of life are ended? and the answer is given, with its note of hopeless finality, "Dust and ashes." To Protus, too, recurs the answer, "Dust and ashes." Although his work as a ruler has been of that character which has caused him to seek the intellectual and moral, as well as the material welfare of his people (so much we saw Cleon recognizing in his introductory message), yet he regretfully, and probably unjustly, in a moment of depression, estimates his legacy to posterity as "nought." My life, Complete and whole now in its power and joy, Dies altogether with my brain and arm, Is lost indeed; since, what survives myself? The brazen statue to o'erlook my grave, Set on the promontory which I named. And that--some supple courtier of my heir Shall use its robed and sceptred arm, perhaps, To fix the rope to, which best drags it down. (ll. 171-179.) (An estimate suggesting a truth of practical experience: schemes of absolute government not infrequently bearing within themselves the seeds of their own decay: the "sceptred arm," originally the symbol of its strength, becoming in good sooth the chief agent in the work of destruction.)