Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic ReligionNaish, Ethel M.
Religion
Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic Religion
Naish, Ethel M.
Browning, Robert, 1812-1889 -- Religion
In short, the Bishop's is a figure claiming the interest of his
contemporaries in that his position is one not readily definable: he may
be a saint and a whole-hearted churchman; it is yet more probable, so says
the world, that his conventional orthodoxy may be but the cloak of an
underlying scepticism.
The identity of Bishop Blougram with Cardinal Wiseman was, as every one
knows, established from the first. That this should have been so was
inevitable from the various external indications introduced with obvious
intention into the poem; to the unprejudiced student it does not, however,
appear equally inevitable that the character sketch thus outlined should
be commonly estimated as conceived in a spirit hostile to the original.
Yet such would seem to be the case. In his _Browning Cyclopaedia_, Dr.
Berdoe quotes from a review contributed to _The Rambler_ of January,
1856, "which," he adds, "is credibly supposed to have been written by the
Cardinal himself." This article referred to the Bishop's portrait as "that
of an arch-hypocrite and the frankest of fools." Apparently accepting this
criticism, the author of the _Cyclopaedia_ not unnaturally observes that
"it is necessary to say that the description is to the last degree untrue,
as must have been obvious to any one personally acquainted with the
Cardinal." A similar opinion is expressed by no less an authority than Mr.
Wilfrid Ward, who characterizes the portrait as "quite unlike all that
Wiseman's letters and the recollections of his friends show him to have
been. Subtle and true as the sketch is in itself, it really depicts
someone else."[52] Is this so? May it not rather be the case that the true
character of Browning's prelate has not been fairly estimated? Does the
Bishop occupy the position assigned him by Mr. Ward when he continues,
"Blougram acquiesces in the judgment that Catholicism and Christianity are
doubtful, and yet that they are no more provable as false than as true;
that in one mood they seem true, in another false; that either the moods
of faith or the moods of doubt may prove to correspond with the truth, and
that in this state of things circumstances and external advantage may be
allowed to decide his vocation, and to justify him in professing
consistently as true, what in his heart of hearts he only regards as
possible?"[53] Again, "The sceptical element which had tried Wiseman in
his early years was something wholly different from Blougram's
scepticism."[54] Is there not something more than this to be said for the
Bishop's Apology? It is, indeed, the main difficulty of the poem to decide
to what extent the speaker is, or is not, serious in his assertions; but
if we come to the conclusion that he is either "an arch-hypocrite," or
"the frankest of fools," we shall assuredly be very far from having read
the defence aright. Browning himself has, according to report, had
something to say on this subject.[55] When accused by Sir Charles Gavin
Duffy and Mr.
Public-domain text, read in full here on John Shaqi.
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