"Say not we know but rather that we love, And so we know enough." Thus deeply spoke The Sage; and in men's stunted hearts awoke A haunting fear, for fain are they to prove Their life, their God, with yeas and nays that move The mind's uncertain flow. Then fierce outbroke,-- Knowledge, the child of pain shall we revoke? The guide wherewith men climb to things above? Nay, calm your fears! 'Tis but the mere mind's knowing, The soul's alone the poet worthy deeming. Let mind up-build its entities of seeming With toil and tears! The toil is but for showing How much there lacks of truth. But 'tis no dreaming When sky throbs back to heart, with God's love beaming. I THE BATTLE OF MIND AND SPIRIT During the nineteenth century, which has already receded far enough into the perspective of the past for us to be able to take a comprehensive view of it, the advance guard of the human race found itself in a position entirely different from that ever before occupied by it. Through the knowledge of cosmic, animal, and social evolution gradually accumulated by the laborious and careful studies of special students in every department of historical research and scientific experiment, a broader and higher state of self-consciousness was attained. Mankind, on its most perceptive plane, no longer pinned its faith to inherited traditions, whether of religion, art, or morals. Every conceivable fact and every conceivable myth was to be tested in the laboratory of the intellect, even the intellect itself was to undergo dissection, with the result that, once for all, it has been decided what particular range of human knowledge lies within the reach of mental perception, and what particular range of human knowledge can be grasped only through spiritual perception. Such a momentous decision as this in the history of thought has not been reached without a long and protracted struggle extending back into the early days of Christianity, nor, it may be said, is the harmony as yet complete, for there are to-day, and perhaps always will be, human beings whose consciousness is not fully orbed and who either seek their point of equilibrium too entirely in the plane of mind or too entirely in the plane of spirit.