Browning and the Dramatic MonologueCurry, S. S. (Samuel Silas)
History
Browning and the Dramatic Monologue
Curry, S. S. (Samuel Silas)
Browning, Robert, 1812-1889 -- Criticism and interpretation; Dramatic monologues -- History and criticism
"Why take the artistic way to prove so much?
Because, it is the glory and good of Art,
That Art remains the one way possible
Of speaking truth, to mouths like mine, at least.
How look a brother in the face and say
'Thy right is wrong, eyes hast thou, yet art blind,
Thine ears are stuffed and stopped, despite their length,
And, oh, the foolishness thou countest faith!'
Say this as silvery as tongue can troll--
The anger of the man may be endured,
The shrug, the disappointed eyes of him
Are not so bad to bear--but here's the plague,
That all this trouble comes of telling truth,
Which truth, by when it reaches him, looks false,
Seems to be just the thing it would supplant,
Nor recognizable by whom it left;
While falsehood would have done the work of truth.
But Art,--wherein man nowise speaks to men,
Only to mankind,--Art may tell a truth
Obliquely, do the thing shall breed the thought,
Nor wrong the thought, missing the mediate word."
In "A Woman's Last Word," already explained (p. 6), the listening husband,
his attitude towards his wife, his jealousy and suspicion, all serve to
call forth her love and nobility of character. He is the cause of the
monologue, and must be as definitely conceived as the speaker. Without a
clear conception of his character, her words cannot receive the right
interpretation.
In "Bishop Blougram's Apology," the listener, Mr. Gigadibs, is definitely,
though indirectly, portrayed. He is a young man of thirty, impulsive,
ideal, but has not yet struggled with the problems of life. His criticisms
of Blougram are answered by that worldly-minded ecclesiastic, who can
declare most truly the fact that an absolute faith is not possible, and
then assume--and thus contradict himself--that to ignorant people he must
preach an absolute faith. The character of the Bishop is strongly
conceived, and his perception of the highest possibility of life, as well
as his failure to carry it out, are portrayed with marvellous complexity
and full recognition of the difficulties of reconciling idealism with
realism. But the character of his young, enthusiastic, and earnest critic,
who lacks his experience and who may be partially silenced, is as
important as the apology of Blougram. The poem is a debate between an
idealist and a realist, the speech of the realist alone being given. We
catch the weakness and the strength of both points of view, and thus enter
into the comprehension of a most subtle struggle for self-justification.
It is some distance from Bishop Blougram to Mr. Dooley, but the necessity
for a listener in the monologue, a listener of definite character, is
shown in both cases.
Public-domain text, read in full here on John Shaqi.
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