Browning, Robert, 1812-1889 -- Characters -- Women
At noon the married pair arrive--the bridegroom radiant, his hair "half
in storm and half in calm--patted down over the left temple--like a
frothy cup one blows on to cool it; and the same old blouse that he
murders the marble in."[52:1] The bride is--"how magnificently pale!"
Most of these young men have seen her before, and always it has been her
pallor which has struck them, as it struck Pippa on seeing her alight at
Asolo. She is a Greek girl from Malamocco,[52:2] fourteen years old at
most, "white and quiet as an apparition," with "hair like sea-moss"; her
name is Phene, which, as Lutwyche explains, means sea-eagle. . . . "How
magnificently pale"--and how Jules gazes on her! To Gottlieb that gaze
of the young, rapturous husband is torture. "Pity--pity!" he
exclaims--but he alone of them all is moved to this: Schramm, ever ready
with his theories of mysticism and beauty and the immortal idealism of
the soul, is unconcerned with practice--theories and his pipe bound all
for Schramm; while Lutwyche is close-set as any predatory beast upon his
prey; and the rank and file are but the foolish, heartless boys of all
time, all place, the "students," mere and transient, who may turn into
decent men as they grow older.
Well, they pass in, the bridegroom and his snowflake bride, and we pass
in with them--but not, like them, forget the group that lurked and
loitered about the house as they arrived.
+ + + + +
The girl is silent as she is pale, and she is so pale that the first
words her husband speaks are as the utterance of a fear awakened by her
aspect--
"Do not die, Phene! I am yours now, you
Are mine now; let fate reach me how she likes,
If you'll not die: so, never die!"
He leads her to the one seat in his workroom, then bends over her in
worshipping love, while she, still speechless, lifts her white face
slowly to him. He lays his own upon it for an instant, then draws back
to gaze again, while she still looks into his eyes, until he feels that
her soul is drawing his to such communion that--
". . . I could
Change into you, beloved! You by me,
And I by you; this is your hand in mine,
And side by side we sit: all's true. Thank God!"
But her silence is unbroken, and now he needs her voice--
"I have spoken: speak you!"
--yet though he thus claims her utterance, his own bliss drives him
onward in eager speech. "O my life to come"--the life with her . . . and
yet, how shall he work!
"Will my mere fancies live near you, their truth--
The live truth, passing and re-passing me,
Sitting beside me?"
Still she is silent; he cries again "Now speak!"--but in a new access of
joy accepts again that silence, for she must see the hiding-place he had
contrived for her letters--in the fold of his Psyche's robe, "next her
skin"; and now, which of them all will drop out first?
Public-domain text, read in full here on John Shaqi.
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