Shakespeare is not our poet, but the world's, Therefore, on him no speech! and brief for thee, Browning! Since Chaucer was alive and hale No man has walked along our roads with step So active, so inquiring eye, or tongue So varied in discourse. But warmer climes Give brighter plumage, stronger wing: the breeze Of Alpine heights thou playest with, borne on Beyond Sorrento and Amalfi, where The Siren waits thee, singing song for song. --WALTER SAVAGE LANDOR. Tennyson has a vivid feeling of the dignity and potency of _law_.... Browning vividly feels the importance, the greatness and beauty of passions and enthusiasms, and his imagination is comparatively unimpressed by the presence of law and its operations.... It is not the order and regularity in the processes of the natural world which chiefly delight Browning's imagination, but the streaming forth of power, and will, and love from the whole face of the visible universe.... Tennyson considers the chief instruments of human progress to be a vast increase of knowledge and of political organization. Browning makes that progress dependent on the production of higher passions, and aspirations,--hopes, and joys, and sorrows; Tennyson finds the evidence of the truth of the doctrine of progress in the universal presence of a self-evolving law. Browning obtains his assurance of its truth from inward presages and prophecies of the soul, from anticipations, types, and symbols of a higher greatness in store for man, which even now reside within him, a creature ever unsatisfied, ever yearning upward in thought, feeling, and endeavour. ... Hence, it is not obedience, it is not submission to the law of duty, which points out to us our true path of life, but rather infinite desire and endless aspiration. Browning's ideal of manhood in this world always recognizes the fact that it is the ideal of a creature who never can be perfected on earth, a creature whom other and higher lives await in an endless hereafter.... The gleams of knowledge which we possess are of chief value because they "sting with hunger for full light." The goal of knowledge, as of love, is God himself. Its most precious part is that which is least positive--those momentary intuitions of things which eye hath not seen nor ear heard. The needs of the highest parts of our humanity cannot be supplied by ascertained truth, in which we might rest, or which we might put to use for definite ends; rather by ventures of faith, which test the courage of the soul, we ascend from surmise to assurance, and so again to higher surmise.--Condensed from EDWARD DOWDEN, _Studies in Literature_.