from Syria to Dordrecht, where a series of miracles began to occur of such a nature as to make it practically certain that the box (or some wood which it contained, for on this point the legend is vague) was a part of the true Cross! In course of time Schoutteeten died in the odour of sanctity, having on his death-bed expressed a wish that the wood which he had brought from the East should be given to the Church of Notre Dame at Bruges. His widow consoled herself by taking a second husband, who, Uutenhove by name, fulfilled the pious request of his predecessor, and thus another relic was added to the large collection which is preserved in the various churches and religious houses of Bruges. It was brought to Flanders in the year 1473, and must have been a source of considerable revenue to the Church since then. The buildings of Notre Dame, with the well-known Gruthuise Mansion which adjoins them, and the singularly graceful spire, higher than the Belfry tower, rising from the exquisite portico called 'Het Paradijs,' form a very beautiful group; but, with this exception, there is nothing remarkable about the churches of Bruges. One of them, however, has a peculiar interest--the Chapelle du Saint-Sang, which stands in the Place du Bourg in the corner next to the Hotel de Ville. It is built in two stories. The lower, a dark, solemn chapel, like a crypt, was dedicated to St. Basil at an early period, and is one of the oldest buildings in Bruges. The greater part of the upper story does not date further back than the fifteenth century. But it is not the fabric itself, venerable though that is, but what it contains, that makes this place the Holy of Holies in the religious life of Bruges; for here, in a costly shrine of gold and silver adorned with precious stones, they guard the wonderful relic which was brought from Palestine in the time of the Crusaders by Thierry d'Alsace, Count of Flanders, and which is still worshipped by thousands of devout believers every year. Thierry d'Alsace, the old chroniclers tell us, visited the Holy Land four times, and was the leader of the Flemish warriors who, roused by the eloquence of St. Bernard of Clairvaux, joined the second Crusade in the summer of 1147. He had married Sybilla, sister of Baldwin, King of Jerusalem; and when the time came for his return to Europe, his brother-in-law and the Patriarch of Jerusalem resolved to reward his services by giving him a part of the most valuable relic which the Church in Palestine possessed, which was a small quantity of a red liquid, said to be blood and water, which, according to immemorial tradition, Joseph of Arimathaea had preserved after he had washed the dead body of Jesus.