Bruges and West FlandersOmond, George W. T. (George William Thomson)
History
Bruges and West Flanders
Omond, George W. T. (George William Thomson)
Bruges (Belgium) -- Description and travel; Flanders -- Description and travel
More than a hundred years later, when the Stuart dynasty was a thing
of the past and George III. was seated on the throne of England,
the Rue Haute saw the arrival of some travellers who were very
different from the roystering Cavaliers and frail beauties who had
made it gay in the days of the Merry Monarch. The English Jesuits
of St. Omer, when expelled from their college, came to Bruges in
August, 1762, and took up their abode in the House of the Seven
Towers, where they found 'nothing but naked walls and empty chambers.'
A miserable place it must have been. 'In one room a rough table of
planks had been set up, and the famished travellers were rejoiced
at the sight of three roast legs of mutton set on the primitive
table. Knives, forks, and plates there were none. A Flemish servant
divided the food with his pocket-knife. A farthing candle gave
a Rembrandt-like effect to the scene. The boys slept that night
on mattresses laid on the floor of one of the big empty rooms of
the house. The first days at Bruges were cheerless enough.'[*]
The religious houses, however, came to the rescue. Flemish monks
and the nuns of the English convent helped the pilgrims, and the
Jesuits soon established themselves at Bruges, where they remained
in peace for a few years, till the Austrian Government drove them
out. The same fate overtook the inmates of many monasteries and
convents at Bruges in the reign of Joseph II., whose reforming
zeal led to that revolt of the Austrian Netherlands which was the
prelude to the invasion of Flanders by the army of the French
Revolution.
[Footnote *: Robinson, _Bruges, an Historical Sketch_, p. 291.]
After the conquest of Belgium by the French it looked as if all
the churches in Bruges were doomed. The Chapel of St. Basil was
laid in ruins. The Church of St. Donatian, which had stood since
the days of Baldwin Bras-de-Fer, was pulled down and disappeared
entirely. Notre Dame, St. Sauveur, and other places of worship,
narrowly escaped destruction; and it was not till the middle of
the nineteenth century that the town recovered, in some measure,
from these disasters.
Public-domain text, read in full here on John Shaqi.
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