Bruges and West FlandersOmond, George W. T. (George William Thomson)
History
Bruges and West Flanders
Omond, George W. T. (George William Thomson)
Bruges (Belgium) -- Description and travel; Flanders -- Description and travel
When St. Bernard was preaching the Crusade in Flanders he came to
Coxyde. On his advice the monks adopted the Order of the Cistercians,
and their first abbot under the new rule afterwards sat in the
chair of St. Bernard himself as Abbot of Clairvaux. Thereafter
the Cistercian Abbey of the Dunes grew in fame, especially under
the rule of St. Idesbaldus, who had come there from Furnes, where
he had been a Canon of the Church of Ste. Walburge. 'It has also a
special interest for English folk. It long held lands in the isle
of Sheppey, as well as the advowson of the church of Eastchurch,
in the same island. These were bestowed on it by Richard the
Lion-Hearted. The legend says that these gifts were made to reward
its sixth abbot, Elias, for the help he gave in releasing Richard
from captivity. Anyhow, Royal charters, and dues from the Archbishop
of Canterbury, and a Bull of Pope Celestine III., confirmed the
Abbey in its English possessions and privileges. The Abbey seems
to have derived little benefit from these, and finally, by decision
of a general congregation of the Cistercian Order, handed them over
to the Abbot and Chapter of Bexley, to recoup the latter for the
cost of entertaining monks of the Order going abroad, or returning
from the Continent, on business of the Order.'[*]
[Footnote *: Robinson, _Bruges, an Historical Sketch_, p. 176.]
[Illustration: COXYDE. A Shrimper.]
The English invasion of the fifteenth century destroyed the work
of the monks in their fields and gardens, but the Abbey itself
was spared; and the great disaster did not come until a century
later, when the image-breakers, who had begun their work amongst the
Gothic arches of Antwerp, spread over West Flanders, and descended
upon Coxyde. The Abbey was attacked, and the monks fled to Bruges,
carrying with them many of their treasures, which are still to
be seen in the collection on the Quai de la Poterie, beyond the
bridge which is called the Pont des Dunes. The noble building,
so long the home of so much piety and learning, and from which so
many generations of apostles had gone forth to toil in the fields
and minister to the poor, was abandoned, and allowed to fall into
ruins, until at last it gradually sunk into complete decay, and was
buried beneath the sands. Not a trace of it now remains. History
has few more piteous sermons to preach on the vanity of all the
works of men.
Public-domain text, read in full here on John Shaqi.
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