Buchanan's Journal of Man, August 1887: Volume 1, Number 7
Religion
Buchanan's Journal of Man, August 1887: Volume 1, Number 7
Medicine -- Periodicals; Phrenology -- Periodicals; Science -- Periodicals
"Whatever may be said about the qualities of matter and the
force united with it (more truly the force manifesting itself
therein), it cannot be denied, that the plan of creation is a
unitary one, moving on according to definite laws and striving
towards definite final results. This presupposes that a
conscious idea lies at the basis of the creative plan, and this
implies an original consciousness which we call God. God and
nature are one, just as intellect and body are one in man.
Nature, _i. e._, substance, changes according to the impulses
that go out from God, but God remains unchanged. All that
possesses form, all organization must be destroyed in the
incandescent process of forming world-bodies, but the divine,
the intellectual principle is indestructible; and when matter
under the impulses that went forth from God, has reached the
grade of development at which organization is possible, then the
divine principle steps into force as the positive element, and
that is life. This positive element works on and on, steadily
producing higher forms and higher organizations, until in man it
fashions itself into a self-recognizing, conscious and
individual essence, which, as derived from God, is
indestructible, and after the consummation of its earthly
organism, is capable, as an individual, intellectual being, of
an infinitely progressive development.
"So far man can attain by a chain of logical deductions; but to
define the idea that lies at the basis of the world-order is
impossible; just as also a man will never be in a condition to
find out or to comprehend how the working of the intellectual
element, upon the substance capable of change, is made possible.
Life is the self-manifested working of the intellectual element
upon matter. Man never understands the laws of life, though he
can understand the laws necessary for the preservation of life,
since he can deduce them from the outward manifestations of
life. Man must be contented with this; he can never understand
God; and since life is the expression of the divine activity,
its origin must ever remain a mystery to him."
Public-domain text, read in full here on John Shaqi.
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