But now that historic justice is done, we realize that as Bryant expressed it of Truth, "the eternal years of God are hers," and she needs a good many centuries to recover her stolen sceptre. The triumph of truth follows battles in which there are many defeats that seem almost fatal. What is the loss of five centuries in geographic truth to the loss of a thousand years in astronomic science? It was for more than a thousand years that the heliocentric theory of the universe, developed by the genius of PYTHAGORAS, was ignored, denied, and forgotten, until the honest scholar, COPERNICUS, revived it by a mathematical demonstration, which he did not live long enough to see trampled on; for the great astronomer that next appeared, Tycho Brahe, denied it, and the Catholic Church attempted to suppress it in the person of Galileo, who is said to have been forced by imprisonment and torture to succumb to authority (the torture may not be positively known, but is believed with good reason). Even Luther joined in the theological warfare against science, saying, "I am now advised that a new astrologer is risen, who presumeth to prove that the earth moveth and goeth about, not the firmament, the sun and moon--not the stars--like as when one sitteth on a coach, or in a ship that is moved, thinketh he sitteth still and resteth, but the earth and trees do move and run themselves. Thus it goeth; we give ourselves up to our own foolish fancies and conceits. This fool (Copernicus) will turn the whole art of astronomy upside down; but the Scripture showeth and teacheth another lesson, when Joshua commandeth the sun to stand still, and not the earth." The attitude of Luther in this matter was the attitude of the Church generally, in opposition to science, for it assumed its position in an age of dense ignorance, and claimed too much infallibility to admit of enlightenment. Nevertheless, the Church feels the spirit of the age and slowly moves. At the present time it is being _slowly_ permeated by the modern spirit of agnostic scepticism, which is another form of ignorance.