Buchanan's Journal of Man, February 1887: Volume 1, Number 1
Philosophy
Buchanan's Journal of Man, February 1887: Volume 1, Number 1
Medicine -- Periodicals; Phrenology -- Periodicals; Science -- Periodicals
The temperance advocate would assume that this was owing entirely to
the deleterious effects of alcohol, and that is partially true; but
there is a deeper reason in the difference of the two classes of men.
The man in whom the appetites are well controlled by the higher
energies of his nature, and who has therefore no inclination to
gluttony or drunkenness, has a better organization for health and
longevity than he in whom the appetites have greater relative power,
and who seeks the stimulus of alcohol to relieve his nervous
depression. The inability or unwillingness to live without stimulation
is a mark of weakness, which is an impairment of health; and this
weakness predisposes to excessive and irregular indulgence, though it
may not go so far as intoxication.
The effects of marriage furnish a parallel illustration. It is
well-known that bachelors are more short lived than married men, but
this is not owing _entirely_ to the hygienic influence of marriage. It
is partly owing to the inferiority of bachelors as a class. The men
who remain celibate are either too inferior personally to win the
regard of women, or are generally deficient in the strong affections
which seek a conjugal life, and the energies which make them fearless
of its responsibilities and burdens. Evidently they have not as a
class the robust energies of the marrying men, and the urgent motives
to compel them to regular industry and prudence. Everything which
stimulates men to exercise the nobler qualities of their nature is
promotive of health and longevity; and the _true_ religion which
anthropology commends will increase human longevity in proportion as
it prevails.
In future numbers the true basis and indications of longevity in man
will be fully illustrated.
The attainable limits of human longevity are generally underrated by
the medical profession and by popular opinion. Instead of the
Scriptural limit of threescore and ten I would estimate twice that
amount, or 140 years, as the ideal age of healthy longevity, when
mankind shall have been bred and trained with the same wise energy
that has been expended on horses and cattle. Of the present scrub
race, a very large number ought never to have been born, and ought not
to be allowed to transmit their physical and moral deficiencies to
posterity.
Public-domain text, read in full here on John Shaqi.
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