Buchanan's Journal of Man, January 1888: Volume 1, Number 12
Religion
Buchanan's Journal of Man, January 1888: Volume 1, Number 12
Medicine -- Periodicals; Phrenology -- Periodicals; Science -- Periodicals
"He casually added that the fisheries dispute might lead to
trouble, and she would be prudent to let our boys get bait along
shore where it seemed handiest.
"I know of no other thing in which there is so much
entertainment as mesmerism. For the benefit of those who desire
to experiment I append certain conclusions from my own
experiments here:
"1. About one person in ten can be mesmerized.
"2. The proportion of people who have the 'power' to mesmerize,
if it be a power, I do not know.
"3. Mesmerism is a trance and seems to me almost identical with
somnambulism.
"4. It is as harmless as sleep. My sensitives occasionally come
to me in the daytime to be put to sleep for the purpose of
obtaining rest.
"5. Hallucinations that take place under mesmerism are seldom
remembered in a subsequent waking state, but are generally
recalled with vividness in a subsequent mesmeric state.
"6. Mesmerized subjects do not see the objects or people in the
room, or hear any noise whatever except the voice of the
operator.
"7. My sensitives could have an arm or a leg amputated, I have
no doubt, without suffering any pain.
"8. Some of my sensitives are able to tell what goes on behind
them and where they cannot see it, by some occult sense of which
I am ignorant. I am at present pursuing study along this line.
"Others here are now experimenting, and I think mesmerism is the
coming fashionable 'fad.'
"W. A. CROFFUT."
ANIMAL MAGNETISM.--Methinks that if some of our eminent (?) scientists
were to investigate this much abused subject (as all of them might)
they would soon find themselves _hors de combat_ in relation to their
premises that all manifestations of mind are nothing but products of
matter. Huxley, for instance, that the "mind is a voltaic pile giving
shocks of thought," and many other quotations equally as absurd by
other materialistic philosophers (?) who claim prominence as such.
As long ago as 1843 I was induced to investigate and try this
phenomenon mainly for a hygienic purpose and afterwards led on by
curiosity. I had no teacher, consulted no works on the subject, but
derived all I learned in relation thereto by my own individual
experiments, and in parenthesis say that what I learned I hold as
above all price in settling in my mind the vexed question, "to be or
not to be."
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