How and whence is this to come? It will come by the complete emancipation of the American mind from the thraldom of the false philosophies, the false theologies, and the debasingly narrow conceptions of science which have been transplanted into American colleges. When the strong American intellect shall realize that in the science of man and in the cultivation of psychometry there is more of enlightenment, of wisdom, and of actual knowledge than in all that colleges cherish to-day, we shall have such a flood of original thought and immensely valuable knowledge as would seem impossible to the literati who now have the public ear. Even the narrowest dogmatists of science are beginning to have a glimpse of the nobler knowledge of the future. Prof. Huxley, the most dogmatic of British sceptics, has recently said: "The growth of science, not merely of physical science, but of all science, means the demonstration of order and natural causation among phenomena which had not previously been brought under those conceptions. Nobody who is acquainted with the progress of scientific thinking in every department of human knowledge, in the course of the last two centuries, will be disposed to deny that immense provinces have been added to the realm of science, or to doubt that the next two centuries will be witnesses of a vastly greater annexation. More particularly in the region of the physiology of the nervous system is it justifiable to conclude from the progress that has been made in analyzing the relations between material and psychical phenomena that vast further advances will be made, and that sooner or later all the so-called spontaneous operations of the mind will have, not only their relations to one another, but their relations to physical phenomena, connected in natural series of causes and effects, strictly defined. In other words, while at present we know only the nearer moiety of the chain of causes and effects by which the phenomena we call material give rise to those which we call mental, hereafter we shall get to the further end of the series." The "further end of the series," however, is vastly different from anything within the mental range of the distinguished professor, whose ultra materialism led him to revamp the old Cartesian doctrine that animals were only machines, like clocks or mills, running automatically, and destitute of sensation, and intelligence. The science and philosophy of the future will be distinguished by their mastery of the realm of mind, and the closer approximation of the human to the Divine, not only in intelligence, but in ethics. The JOURNAL OF MAN, as the first periodical organ of the new philosophy, will attempt gradually to initiate the archetypal forms of thought of the coming period, in which the disappearance of old philosophy and ethics shall leave room for growth.