Buchanan's Journal of Man, October 1887: Volume 1, Number 9
Philosophy
Buchanan's Journal of Man, October 1887: Volume 1, Number 9
Medicine -- Periodicals; Phrenology -- Periodicals; Science -- Periodicals
In the contests between scientists and theologians it has long been
apparent that the theologians are steadily receding. The time was, two
or three hundred years ago, when fearless scientists were imprisoned
or burned by theologians. Now, the scientists who lead the age treat
theology with contempt and the press sustains them. Meanwhile,
scientific scepticism is invading the pulpit, and all that
distinguishes the Bible from any treatise on moral philosophy is
gradually being surrendered by leading theologians; they are losing
religion as well as theology.
GOOD PSYCHOLOGY.--Prof. Wm. James, of the chair of Philosophy in
Harvard College, and apparently the most philosophic gentleman in that
conservative institution, has published in the _Popular Science
Monthly_ an essay on _Human Instincts_, characterized by a vigorous
common sense and close observation. When he asserts (contrary to the
old metaphysics) the existence of such instincts as fear,
acquisitiveness, constructiveness, play (or, properly, playfulness),
curiosity, sociability, shyness, secretiveness, cleanliness, modesty,
shame, love, coyness or personal isolation, jealousy, parental love,
etc., he shows the spirit of science. But is it not self-evident, Mr.
James, to a man of your fine intelligence, that all strong impulses
(or instincts, as you call them) must have a special nervous apparatus
in the psychic region of the brain; and that loving, blushing,
stealing, and fighting cannot be functions of the same organs
concerned in perceiving color, or comprehending music? If I have
traced these instincts to the special convolutions in which they
reside, and given innumerable demonstrations of their locality, even
in Boston, and before critical observers, why have you not interested
yourself in the question of the cerebral localities and the complete
demonstration of all the instincts by that method?
I have even found an instinct of the _love of truth_ among the higher
sentiments, which, to a few rare individuals, is the predominant
impulse of their lives, though, alas, in college professors, as well
as in other classes generally, it is "inhibited" by a great variety of
opposing instincts, interests, and social influences. Nowhere is it
more completely "inhibited" than in Boston and Cambridge, as I have
been informed by the most intelligent old citizens.
Public-domain text, read in full here on John Shaqi.
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