FIRMNESS, RELIGION (Veneration or Theosophy), and BENEVOLENCE are so well located and described by both Gall and Spurzheim as to need but little comment at present. The four superior organs on the median line, and the organ of CONSCIENTIOUSNESS were more correctly located and described than any other large portion of the brain. HOPE is not adjacent to Conscientiousness, but parallel to Religion. MARVELLOUSNESS has a preposterously large space assigned it, being really a small organ at the summit of Ideality, which exercises a more intellectual and less superstitious function than has been given it. Marvellousness, Hope, Conscientiousness, Time, Order, Weight, Size, and Individuality are the eight organs discovered and added by Spurzheim, not having been recognized by Gall. The exterior portion of Spurzheim's Marvellousness occupies the space devoted by Gall to Poetry. POETRY, recognized by Gall, is brought lower by Spurzheim and called IDEALITY. Both locations are substantially correct. The location of Gall is the seat of Marvellousness, Imagination, and Spirituality; that of Spurzheim is well expressed by the term Ideality, and the description given, but the word Poetry is rather too limited as the definition of Gall's organ. It gives brilliance to prose and to oratory, or even conversation, as well as to poetry. IMITATION, adjacent to Benevolence, is somewhat better located by Gall than by Spurzheim, who gives it too much breadth anteriorly. WIT or MIRTHFULNESS is a confused and erroneous statement. The two faculties are distinct, Wit being intellectual and occupying a small space adjacent to Causality or Reason, while Mirthfulness, or the sentiment of the ludicrous, is just above it, and should properly be called Humor. The mirthful or playful faculty is in the posterior region adjacent to Approbativeness, and may be quite conspicuous when there is neither wit nor humor in the mirth. Imitation, Mirth or Humor, and Wit follow each other in a line. The so-called organ of Wit (Gall) or Mirthfulness (Spurzheim) is the seat of the most profound reasoning faculty, while the CAUSALITY of Spurzheim, the METAPHYSICAL DEPTH of thought of Gall, though it gives a clear analytical intelligence has really less profundity and ability in reasoning than the organ which they have misnamed Wit and Mirthfulness, which is pre-eminently the organ of profound reasoning.