During the first week the soul of the dead arrives at the “Demon Gate Barrier.”
Here money is demanded by the demons on the ground that in his last
transmigration the deceased borrowed money. Accordingly large quantities of
silver shoes [Footnote: The silver used for this purpose is molded, in
accordance with ancient usage, in the shape of shoes and carried about in that
form by merchants.] must be sent to the dead so that he may settle all claims
and avoid beating and inconvenience. During the second week the soul arrives at
a place where he is weighed. If the evil outweighs the good, the soul is sawn
asunder and ground to powder. In the third week he comes to the “Bad Dog”
village. Here good people pass unharmed, but the evil are torn by the fierce
beasts until the blood flows. In the fourth week the soul is confronted with a
large mirror in which he sees his evil deeds and their consequences, seeing
himself degraded in the next transmigration to a beast. In the fifth week the
soul views the scenes in his own village.
In the sixth week he reaches the bridge which spans the “Inevitable River.”
This bridge is 100,000 feet high and one and three-tenths of an inch wide. It
is crossed by riding astride as on a horse. Beneath rushes the whirl-pool
filled with serpents darting their heads to and fro. At the foot of the bridge
lictors force unwilling travelers to ascend. The good do not cross this bridge,
but are led by “golden youth” to gold and silver bridges which cross the stream
on either side of this “Bridge of Sighs.”
In the seventh week the soul is taken first to Mrs. Wang who dispenses a drink
which blots out all memories of the earthly life. Then the individual enters
the great wheel of transmigration. This is divided into eighty-one sections
from which one hundred and eight thousand small and tortuous paths radiate out
into the four continents of the world. The soul is directed along one of these
paths and is duly reborn in the world as an animal or as a human being or
passes on into the Western Paradise.
In imitation of this bridge a bridge is built of tables in front of the home of
the dead. At the end the tables are placed upside down and a lantern placed on
each table-leg. At night this bridge is illuminated. A company of monks repeat
their prayers and incantations, while others mount upon the bridge to
impersonate devils. The pious son with the tablet of his deceased parent comes
to take his father over the bridge. When his way is disputed by the demons, he
falls on his knees and begs and gives them money, negotiating the passage at
last with the aid of a large quantity of silver.
Public-domain text, read in full here on John Shaqi.
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