There is a movement today among Chinese scholars in favor of a return to this
original highest form of Taoism. It appeals to them as a philosophy of life; an
answer to its riddles. Among the masses of the people, however, Taoism
manifests itself in a ritual of extreme superstition. It recommends magic
tricks and curious superstitions as a means of prolonging life. It expresses
itself very largely in these degrading practices which few Chinese will defend,
but which are yet very commonly practiced.
_4. The Organizing Value of Confucianism_
Confucianism brought organization into these hazy conceptions of life and duty.
It took for granted this spiritual-unspiritual background of animism,
ancestor-worship and Taoism, but reshaped and adapted it as a whole so that it
might fit into that proper organization of the state and nation which was one
of its great objectives. Just as Confucianism related the family to the
village, the village to the district, and the district to the state, so it
organized the spiritual world into a hierarchy with Shang Ti as its head. This
hierarchy was developed along the lines of the organization mentioned above.
Under Shang Ti were the five cosmic emperors, one for each of the four quarters
and one for heaven above, under whom were the gods of the soil, the mountains,
rivers, seas, stars, the sun and moon, the ancestors and the gods of special
groups. Each of the deities in the various ranks had duties to those above and
rights with reference to those below. These duties and rights, as they affected
the individual, were not only expressed in law but were embodied in ceremony
and music, in daily religious life and practice in such a way that each
individual had reason to feel that he was a functioning agent in this grand
Confucian universe. If any one failed to do his part, the whole universe would
suffer. So thoroughly has this idea been adopted by the Chinese people that
every one joins in forcing an individual, however reluctant or careless, to
perform his part of each ceremony as it has been ordered from high antiquity.
Public-domain text, read in full here on John Shaqi.
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