The monachism of Christianity originated, it is said, in the endeavour to reproduce the ideal of excellence represented in the life of Jesus. In the life of Jesus there was nothing monastic. Though He appeared in the land of the Essenes, though heralded by a solitary ascetic, though the age was one of universal defection, when because of its corruption it seemed impossible to live a man’s life in society, Jesus lived freely in the world as He found it, and laid His blessing on all of it that was natural, and on all of it that was necessary. He did not refuse to enjoy any of the good gifts of God; He warned us against despising or throwing them away, though He asked us to be ready, when love calls, to let them go, or relinquish them for the good of others. He gave Himself wholly to His mission, and He took no thought for the morrow. If He called His apostles from their secular callings, it was not because such callings hindered their own salvation, but because, withdrawn from them for love of God and man, they would be freer to serve the world. We have interpreted the Apostolate as expressing His desire that in the Church there will always be an order devoted specially to the service of religion, but this form of service was never meant to be regarded as the only religious service. If one calling is consecrated, it is as one day is consecrated, that all may be sanctified thereby. The world was never renounced by the apostles that they might work out their own salvation; and if they “exercised” themselves it was because self-control fitted them to render more valuable service for man’s redemption. The missionary zeal which drove the members of the Primitive Church all over the world to sow the seeds of truth and love made them take no thought of what they should eat or what they should drink; and missionary zeal all through the Christian ages has manifested the same indifference to the Βιωτικά of existence; but those who have been most inspired by it, and who have found nothing impracticable in following the manner of life which our Lord Himself led, have never deemed it the only way, or even the highest way, of Christian service. It was that to which they felt inwardly moved and called by the Holy Ghost, and, like the apostles, they exhorted all others to abide in the callings wherein they were called.