Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with ChristianityMonier-Williams, Monier, Sir
Religion
Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with Christianity
Monier-Williams, Monier, Sir
Buddhism; Buddhism -- Relations -- Christianity; Christianity and other religions -- Buddhism; India -- Religion
The philosophy of Buddhism founded on that of Brāhmanism. Three ways
of salvation in Brāhmanism. The Buddha’s one way of salvation. All
life is misery. Indian pessimistic philosophy. Twelve-linked chain
of causation. Celebrated Buddhist formula. The Buddha’s attitude
towards the Sāṅkhya and Vedānta philosophy of the Brāhmans. The
Buddha’s negation of spirit and of a Supreme Being. Brāhmanical
theory of metempsychosis. The Buddhist Skandhas. The Buddhist
theory of transmigration. Only six forms of existence. The
Buddha’s previous births. Examples given of stories of two of his
previous births. Destiny of man dependent on his own acts.
Re-creative force of acts. Act-force creating worlds. No knowledge
of the first act. Cycles of the Universe. Interminable succession
of existences like rotation of a wheel. Buddhist Kalpas or ages.
Thirty-one abodes of six classes of beings rising one above the
other in successive tiers of lower worlds and three sets of
heavens 93-122
LECTURE VI.
The Morality of Buddhism and its chief aim—Arhatship or Nirvāṇa.
Inconsistency of a life of morality in Buddhism. Division of the moral
code. First five and then ten chief rules of moral conduct.
Positive injunctions. The ten fetters binding a man to existence.
Seven jewels of the Law. Six (or ten) transcendent virtues.
Examples of moral precepts from the Dharma-pada and other works.
Moral merit easily acquired. Aim of Buddhist morality. External
and internal morality. Inner condition of heart. Four paths or
stages leading to Arhatship or moral perfection. Three grades of
Arhats. Series of Buddhas. Gautama the fourth Buddha of the
present age, and last of twenty-five Buddhas. The future Buddha.
Explanation of Nirvāṇa and Pari-nirvāṇa as the true aim of
Buddhist morality. Buddhist and Christian morality contrasted
123-146
LECTURE VII.
Changes in Buddhism and its disappearance from India.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account