Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with ChristianityMonier-Williams, Monier, Sir
Religion
Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with Christianity
Monier-Williams, Monier, Sir
Buddhism; Buddhism -- Relations -- Christianity; Christianity and other religions -- Buddhism; India -- Religion
On the day appointed for the induction-ceremony, the young neophyte
dresses in his gayest clothes, and mounted on a pony, passes at a foot’s
pace through the town or village. A band of music goes before him, and
all his friends dressed in their best garments, follow in a crowd, the
young men dancing and singing, the girls smiling and laughing. Thus he
proceeds in procession to the houses of his relations, to bid them
farewell. Of course the introductory observance is intended as a kind of
dramatic imitation of Gautama Buddha’s celebrated abandonment of his own
family and worldly associates, called the Mahābhinishkramaṇa, ‘the great
going forth from home’ (see p. 28 of this volume). When the round of
visits is finished, the would-be novice turns back with all his
companions to his parents’ house. There he finds a large number of
persons assembled, and among them the Head of the monastery, with
several of his brother monks. These are seated on a raised dais in front
of which are the offerings intended for presentation to them, consisting
of fruit, cooked food, yellow cloth, etc.
The monks (‘Talapoins’) seated in a row, carefully hold up their large
fan-like screens to shut out the female portion of the assemblage from
their view. Portions of the Vinaya (p. 62 of this volume) are then
recited, after which the would-be novice is made to throw off all his
fine clothes and bind a piece of white cloth round his loins. Then his
hair is cut off close, and his head is carefully shaved and washed. Next
he is taken to a bath, and after immersion in pure water, is brought
once more, partially clothed, before the assembled monks. Prostrating
himself three times before them, he raises his hands in reverence, and,
using the regular Pāli form of words, asks to be admitted to the holy
brotherhood. Upon that the Head of the monastery presents him with the
yellow monastic garments. These are duly put on, and the mendicant’s
bowl is hung round his neck. The ceremony concludes by the formal
announcement of his having become a member of the monastery.
Public-domain text, read in full here on John Shaqi.
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