Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with ChristianityMonier-Williams, Monier, Sir
Religion
Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with Christianity
Monier-Williams, Monier, Sir
Buddhism; Buddhism -- Relations -- Christianity; Christianity and other religions -- Buddhism; India -- Religion
Near this spot the Buddha worked various wonders to convert those who
were capable of conversion. For example, it was here that the Buddha
overcame the fiery snake-demon (see p. 46 of this volume). In the
middle of the night the Nāga vomited forth fire and smoke, and the
chamber seemed to be filled with fiery flames; but the Buddha having
forced the fiery dragon into his alms-bowl, came forth next day
holding it in his hand, and showed it to the unbelievers.
To the south of Mućalinda’s tank is a Stūpa, which indicates the spot
where Kāṡyapa, having embarked in a boat to save Buddha during an
inundation, saw the Lord of the World walking on the water as on land.
_Sārnāth near Benares._
The city of Benares (Banāras, properly Vārāṇasī) is the most sacred
place of Brāhmanism[198], and is certainly the second most holy place of
Buddhism. For it was from this centre that the stream of Buddhist
teaching first flowed, and in the days of Aṡoka and of his immediate
successors, Buddhism must have vied with Brāhmanism in the number of its
shrines and sacred objects collected there.
We have already seen that memorial Stūpas and temples, not intended to
contain relics, were reared at various holy spots of ground, consecrated
by the presence of Gautama on special occasions. The immense ruined
Stūpa—once a tower-like monument—at a spot now called Sārnāth
(Sāraṅga-nāth[199]), three or four miles from the modern city of
Benares, is a memorial of this kind. It is all that remains of the
celebrated structure erected at the spot in the Mṛiga-dāva or deer-park,
once called Isi-patana (for Sanskṛit Ṛishi-patana), where Gautama first
turned the wheel of the Law (Dharma-ćakra)—that is, where he preached
his first sermon (p. 42). It was to this place that Buddhist pilgrims
once flocked, and here vast numbers of votive relic-shrines and Stūpas
were deposited, as at Buddha-Gayā.
I visited this ancient ruin, in company with the late Mr. Sherring, in
1876, and enjoyed the advantage of his guidance in inspecting it, as
well as all that remains of the monastic buildings and other adjacent
ruins, including the octagonal tower called Chaukandi, about half a mile
distant. In his book on Benares, Mr. Sherring has followed General Sir
A. Cunningham, who describes the principal monument—now of a bee-hive
shape, and called Dhamek[200]—as 93 feet in diameter at the base, 292
feet in circumference, and 128 feet above the general level of the soil.
The lower part—to a height of 43 feet—is built of stone, and all the
upper part of bricks. There are eight projecting faces with empty
niches, which once held statues.
Public-domain text, read in full here on John Shaqi.
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