Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with ChristianityMonier-Williams, Monier, Sir
Religion
Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with Christianity
Monier-Williams, Monier, Sir
Buddhism; Buddhism -- Relations -- Christianity; Christianity and other religions -- Buddhism; India -- Religion
Professor Legge informs me that Dr. Happer—an American Presbyterian
Missionary of about 45 years standing, who has gone carefully into the
statistics of Buddhism—reckons only 20 millions of Buddhists in China,
and not more than 72½ millions in the whole of Asia. Dr. Happer states
that, if the Chinese were required to class themselves as Confucianists
or Buddhists or Tāoists, 19/20ths, if not 99/100ths, of them would, in
his opinion, claim to be designated as Confucianists.
In all probability his estimate of the number of Buddhists in China is
too low, but the Chinese ambassador Liū, with whom Professor Legge once
had a conversation on this subject, ridiculed the view that they were as
numerous as the Confucianists.
Undeniably, as it seems to me, the next place after Christianity and
Confucianism should be given to Brāhmanism and Hindūism, which are not
really two systems but practically one; the latter being merely an
expansion of the former, modified by contact with Buddhism.
Brāhmanism, as I have elsewhere shown, is nothing but spiritual
Pantheism; that is, a belief in the universal diffusion of an impersonal
Spirit (called Brăhmăn or Brăhmă)—as the only really existing
Essence—and in its manifesting itself in Mind and in countless material
forces and forms, including gods, demons, men, and animals, which, after
fulfilling their course, must ultimately be re-absorbed into the one
impersonal Essence and be again evolved in endless evolution and
dissolution.
Hindūism, with its worship of Vishṇu and Ṡiva, is based on this
pantheistic doctrine, but the majority of the Hindūs are merely
observers of Brāhmanical institutions with their accompanying Hindū
caste usages. If, however, we employ the term Hindū in its widest
acceptation (omitting only all Islāmized Hindūs) we may safely affirm
that the adherents of Hindūism have reached an aggregate of nearly 200
millions. In the opinion of Sir William Wilson Hunter, they are still
rapidly increasing, both by excess of births over deaths and by
accretions from more backward systems of belief.
Probably Buddhism has a right to the fourth place in the scale of
numerical comparison. At any rate the number of Buddhists can scarcely
be calculated at less than 100 millions.
In regard to Muhammadanism, this creed should not, I think, be placed
higher than fifth in the enumeration. In its purest form it ought to be
called Islām, and in that form it is a mere distorted copy of Judaism.
The Empress of India, as is well known, rules over more Muhammadans than
any other potentate in the world. Probably the Musalmān population of
the whole of India now numbers 55 millions.
As to the number of Muhammadans in the Turkish empire, there are no very
trustworthy data to guide us, but the aggregate is believed to be about
14 millions; while Africa can scarcely reckon more than that number,
even if Egypt be included.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account