Buddhism in the Modern WorldSaunders, Kenneth J. (Kenneth James)
Religion
Buddhism in the Modern World
Saunders, Kenneth J. (Kenneth James)
Buddhism
Buddhism has thus passed through an interesting history of adjustment.
It is important for the student of religion to give close attention to
this history, one of the most amazing and fascinating chapters in
human thought.
[7] Sanskrit, _Bhikshu_. It means "mendicant."
[8] _Dhamma_ means "law" or "teaching."
[9] The _Rig-Veda_ is a great anthology of religion. The Vedas are
early religious Books in which a joyous nature-worship predominates.
[10] _Nirvāna_ means to the Hindu reabsorption into the Absolute
_Brahman_. To Buddhists it is variously expounded by their teachers as
either (a) annihilation, or (b) a heaven of bliss, or (c) annihilation
of evil desire, _i.e._ of all clinging to life. Western Buddhist
writers call it usually by some such phrase as "The great Peace,"
which is vague enough to mean any of the three!
VI. THE MISSIONARY APPROACH TO MODERN BUDDHISM IN SOUTHERN ASIA
I have tried to show both the good and the bad sides of Buddhism in
Southern Asia: and have laid emphasis upon those characteristics which
demonstrate its continuing power. Southern Buddhists, however, need
earnest and sympathetic missionaries, with a gospel of abounding life,
of a Father God, and of communion with Him in Christ. Let all who
contemplate this great service note the following points.
1. Modern Buddhism differs from the Theoretical Buddhism of Gotama.
There is a marked difference between the theoretical Buddhism of early
days, reflected in the standard literature of Southern Buddhism, and
the Buddhism of the present day in Southern Asia. The Buddhism which
Western enthusiasts are eager to introduce into their own countries is
something which they have learnt, not from the peoples of Buddhist
lands, but from the ancient literature of Buddhism. Captivated at
first, it may be, by the beauty of some isolated saying, or, possibly,
deeply touched during some moonlight scene at the great golden pagodas
of Burma or on the hillsides of Ceylon, they become eager and not
infrequently learned students of the Buddhism of Gotama. They have to
declare with sadness that the great bulk of the people who profess
Buddhism have wandered very far from its true principles and practice,
and that human nature, for the most part, needs something less
austere.
This old Buddhism of the Books may be regarded and used as a kind of
Old Testament for Buddhists; already they have passed away from its
traditions.
2. The Central Emphasis of Buddhism varies in the Three Southern
Countries.
Public-domain text, read in full here on John Shaqi.
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