Buddhism in the Modern WorldSaunders, Kenneth J. (Kenneth James)
Religion
Buddhism in the Modern World
Saunders, Kenneth J. (Kenneth James)
Buddhism
Of this strange service, which the "bishop" claims to have modelled on
that in use in the Dalai Lama's palace at Lhassa, it must suffice to
say that if the Tibetan _Mantras_ were as inaccurately rendered as
were the five precepts in Pāli which are the Buddhist pentalogue,
then the general impression of Buddhism given was as misleading as it
is possible to conceive. The service included a processional hymn,
music by an organist announced as "late of the Golden Temple Shway
Dagon in Burma, and of St. Paul's Cathedral, London," an "Epistle"
read by an American Buddhist, a "gospel of the day," read by the
Abbess, several addresses by Japanese and Western Buddhists, and a
sermon by the "bishop," who claims to be ninety-five years old, to be
the son of a Persian prince, to have spent sixteen years at the feet
of the late Dalai Lama in Tibet, to have numerous degrees in arts,
medicine, science, and philosophy from Oxford, London, Paris, and
Heidelberg, and to have been seventy-five years a monk of the yellow
robe. His costume was as amazingly mixed as his liturgy, consisting of
a Hindu turban, a yellow Buddhist overmantle, a scarlet robe with
cincture and maniple of purple, and a rosary terminating in the
_Swastika_, with which sign he blessed the people at the end of the
service, saying: "May the face of the Truth shine upon you, and the
divine Wisdom of the Buddhas permeate you, and remain with you now and
throughout eternity. So mote it be."
In his sermon he claimed to have founded no less than eighty missions
in the past ten years in California, and said some shrewd things in
criticism of the Christian Church, of which I am persuaded he was
himself once a member. For the rest it was a practical discourse
enough; he advised his followers, if they would live as long as he
(and he announced that he would still be going strong fifty years
hence), they must change their wrinkles into dimples, and learn the
secret of a serene mind. He gave notice that in the evening there
would be a banquet and a dance, in which he would join, if widows and
maidens pressed him, and immediately after the service he saluted them
all "with a holy kiss," which they seemed to enjoy as much as he.
There is something really attractive about this jovial monk, and he
has the energy, the ubiquity and the perseverance of another "Persian
prince" who is equally opposed to Christianity!
Public-domain text, read in full here on John Shaqi.
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