The _I_-process as being the form of an _in-force_, at every moment of its existence represents a certain value in potential energy, a certain unique state of tension, an individual tendency. This tendency it is which at the breaking up of the old form immediately establishes itself in the new location. But where? Is this new location always ready waiting to take up the new Kamma? A universe that consists of nothing but a huge summation of combustion processes, finds itself, so to speak, in a perpetual _status nascens_. Here every fresh moment represents a new, unique, biological, Kammic value, which as such never before has been and never again will be. Now all actual happenings come to pass in virtue of peculiar attunements--in the language of chemistry, specific affinities. A body, a process, acts upon another because in virtue of its peculiar attunement it can and must act on that other. But where the entire universe is a something existing in a perpetual _status nascens_, there is, strictly speaking, no such thing as a _being attuned_, but only an _each-after-other self-attuning_, taking place anew with each new moment. The entire actual happenings of a world from this point of view become something that does not _have laws_, but _is law itself_; a thought as sublime as it is terrible. The significance of Buddhism for a morality is completely dominated by it. Hence, where the actual play of world-events alone is in question, the same is indicated by the word “Dhamma” (law or norm). All beings, even as they are Sankhāra, are also Dhamma.[10] Kamma, the individual _in-force_, at the break up of the form, will “take hold” anew there where in the beginningless each-after-other self-attunement of the play of world-events, it can take hold--indeed, _must_ take hold. This “taking hold” anew is not something that _has_ law, that runs its appointed course according to definite laws, but it _is_ law itself. Now Kamma, as individual _in-force_, is a something unique. It is _itself_ and nothing else besides, as it manifests itself in me the individual; for my consciousness tells me that I am a something unique, that I am myself and nothing else besides. As a something unique, it must also be uniquely attuned to its new location. There will be one single location which, out of the endless host of world-events, will correspond to the Kamma of the disintegrating existence, will answer to it. _We all eat out of the one dish--every one eater for himself._ _This unique attunement, however, implies immediate passing over as a logical necessity._ If Kamma passed over in space and time, this passing over would be a new self-attunement at innumerable points. Immediate passing over and unique attunement are two different expressions for one and the same event.