_“Would you be saved,” etc._--This the Teacher told while at Jetavana, about making offerings under a vow to the gods. At that time, we are told, men about to go on a trading journey used to kill animals, and lay an offering before the gods, and make a vow, saying, “When we have returned in safety and success, we will make an offering to you,” and so depart. Then when they returned safe and successful, thinking, “This has happened by the power of the God,” they killed animals, and made the offering to release themselves from the vow. On seeing this, the mendicants asked the Blessed One, “Lord! is there now any advantage in this?” And he told a tale. * * * * * Once upon a time, in the land of Kāsi, a landed proprietor in a certain village promised an offering to the Genius of a Banyan-tree standing by the gate of the village. And when he had returned safely, he slew a number of animals; and saying to himself, “I will make myself free from my vow,” he went to the foot of the tree. But the tree-god, standing in a fork of the tree, uttered this stanza: Would you be free, you first must die! Seeking for freedom thus, is being bound! Not by such deeds as these are the wise made free: Salvation is the bond of fools!”[296] Thenceforward men refrained from such life-destroying deeds, and living a life of righteousness filled the city of the gods. * * * * * The Teacher, having finished this discourse, made the connexion, and summed up the Jātaka: “I at that time was the Genius of the Tree.” END OF THE STORY ON OFFERINGS GIVEN UNDER A VOW. No. 20. NAḶAPĀNA JĀTAKA. The Monkeys and the Demon. _“He saw the marks of feet,” etc._--This the Teacher told about the Naḷa-canes, when he was living at the Ketaka wood, hard by the Lake of Naḷaka-pāna, after he had come to the village of that name on his tour through Kosala. At that time the monks, after they had bathed in the Naḷaka-pāna lake, had the canes of the Naḷa-plant brought to them by the novices, for needle-cases. And finding them hollow throughout, they went to the Teacher, and asked him, “Lord! we had Naḷa-canes brought for needle-cases. They are hollow throughout, from root to point. How is this?” “This, mendicants,” said he, “is a former command of mine.” And he told a tale. * * * * * This was formerly, they say, a densely-wooded forest. And in its lake there was a water-demon, who used to eat whomsoever went down into the water. At that time the Bodisat was a monkey-king, in size like the fawn of a red deer; and attended by a troop of monkeys about eighty thousand in number, he lived in that forest, preserving them from harm.