Buddhist birth stories; or, Jataka tales, Volume 1 — John Shaqi
Buddhist birth stories; or, Jataka tales, Volume 1
Religion
Buddhist birth stories; or, Jataka tales, Volume 1
Jataka stories, English
Where and when they were first canonized, I have been unable, in spite
of much investigation, to ascertain. Petrus de Natalibus, who was
Bishop of Equilium, the modern Jesolo near Venice, from 1370 to 1400,
wrote a Martyrology called ‘Catalogus Sanctorum’; and in it, among the
‘saints,’ he inserts both Barlaam and Josaphat, giving also a short
account of them derived from the old Latin translation of St. John
of Damascus.[48] It is from this work that Baronius, the compiler of
the authorized Martyrology now in use, took over the names of these
two saints, Barlaam and Josaphat. But, so far as I have been able to
ascertain, they do not occur in any martyrologies or lists of saints of
the Western Church older than that of Petrus de Natalibus.
In the corresponding manual of worship still used in the Greek Church,
however, we find, under August 26, the name ‘of the holy Iosaph, son
of Abenēr, king of India.’[49] Barlaam is not mentioned, and is not
therefore recognized as a saint in the Greek Church. No history is
added to the simple statement I have quoted; and I do not know on what
authority it rests. But there is no doubt that it is in the East, and
probably among the records of the ancient church of Syria, that a final
solution of this question should be sought.[50]
Some of the more learned of the numerous writers who translated or
composed new works on the basis of the story of Josaphat, have pointed
out in their notes that he had been canonized;[51] and the hero of the
romance is usually called St. Josaphat in the titles of these works,
as will be seen from the Table of the Josaphat literature below. But
Professor Liebrecht, when identifying Josaphat with the Buddha, took no
notice of this; and it was Professor Max Müller, who has done so much
to infuse the glow of life into the dry bones of Oriental scholarship,
who first pointed out the strange fact--almost incredible, were it not
for the completeness of the proof--that Gotama the Buddha, under the
name of St. Josaphat, is now officially recognized and honoured and
worshipped throughout the whole of Catholic Christendom as a Christian
saint!
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