“Bet yer life,” interposed Judge Lynn, in a hobbled, thick voice, “bet yer life, the major knows what he’s talkin’ ‘bout. Gosh all fishhooks! Think I don’t know facts when I hear ‘em gurglin’ down ‘round me like water. Oh, I’m gay an’ genial-like to-night, I am.”
“Lynn, will you keep silent!” said the major, sternly.
“Jest remin’s me,” said the judge, getting on his feet in a rather uncertain manner, “I’ve got to pay a bill to Buck Truax that’s over a day past due. ‘Scuse me, gentlemen, fur ‘bout five minits. Will I be back? Well, I should say I would. Course I will. You can’t lose me. Bet yer life you can’t.”
“As district organizer of the Farmers’ Alliance,” continued the major, “I am brought into contact with the bone and sinew of the country. I frequently meet progressive spirits—the advance-guards, as it were, of a higher development—who will lose nothing when the progress of civilization overtakes them. To meet the requirements of the hour, and with the hope of bettering the condition of mankind, I conceived the idea of organizing a secret society, where these advance-guards might meet and deliberate upon all live, progressive topics of the day, and especially upon the problems most vitally affecting the welfare of humanity—an organization free from political influences. One of its objects is the diffusion of knowledge, which surely will be followed by a general advancement of the human race. Now, I wish to ask you, Mr. Stanton, if its conception and its objects are not most worthy?”
“Without question,” replied Hugh, “to diffuse knowledge and to better the conditions of the human race are most important motives, underlying the superstructure of all good government.”
“It is not the government as set forth by the laws of a nation, so much as it is, my dear Stanton, obedience to the unwritten laws emanating from the first Great Cause. The hope of humanity is happiness, and happiness consists of a great love, and much service and sacrifice to the children of men and to the Omnipotent Ruler of the universe, who will hold us responsible if we are derelict in our duties to those who are helpless and incapable of self-protection. This work approaches holiness, which might be defined as an infinite compassion for others.”
“Bet yer life,” said Judge Lynn, as he staggered into the room. “When the major speaks, it’s nachral we want to lis’n, that’s what I say—golden thoughts are droppin’ ‘round here from lips of wisdom—reckon I know.”
“Judge Lynn, will you please be quiet?” said the major..
“Course I will; gimme a cigar. Maybe I don’t know brains when I hear ‘em workin’.”
Public-domain text, read in full here on John Shaqi.
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