Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
Mankind, jealous of every kind of pre-eminence, have always put a
superior value on what they could first possess, and that to the
exclusion of others. This species of folly has given a positive entity
to the virginity of women. Virginity, which is nothing but a _moral_,
being a virtue that solely consists in the purity of the heart, men
have, as with one consent, converted into a _physical_ object, and
in which they also fancy themselves much interested. From these
absurd opinions, usages, ceremonies, superstitions, and even awards
and punishments, have been established: abuses the most illicit, and
customs the most shocking and disgraceful, have been authorized. To
ignorant matrons, and to prejudiced physicians, have young women been
obliged to submit the most secret parts of Nature for examination,
without their reflecting that such acts of indecency is a downright
attack upon chastity, and that every immodest, every indelicate
situation, which caused an internal blush, was little less than
prostitution.
The prejudices that have been formed on this head I despair of
removing. Things which mankind take a pleasure in believing, however
nugatory and unreasonable they may be, they will always believe; yet,
as it is the province of history to relate not only the accession
of events, and the circumstances of facts, but also the origin of
predominant opinions and errors, I think it my indispensable duty,
in the History of Man, to examine this favourite idol to which he
sacrifices; to consider what the reasons are by which he is prompted to
pay that adoration, and to enquire whether virginity, as he understands
it, is a real or merely a fabulous divinity.
Public-domain text, read in full here on John Shaqi.
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