Buffon's Natural History. Volume 05 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 05 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
The vibrations which this sense undergoes, from the odoriferous
particles, are communicated to the brain, which acting, in its turn,
upon the nerves, the animal is stimulated to open its mouth, to obtain
that sustenance of which it feels the want. The sense of appetite being
less acute in man than in brutes, the infant at its birth feels only
the desire of receiving nourishment, which it announces by its cries,
but it cannot obtain it of itself; it receives no information from the
smell, and is obliged to have its mouth put to the nipple, when the
agitations, excited by the touch and smell, are communicated to the
brain and nerves, and the child makes the necessary motions for sucking
in its nourishment. Solely by the smell and taste, the senses of
appetite, can the animal be informed of the presence of its food, and
of the place where it is, as its eyes are still closed, and would, even
if they were open, in no degree contribute towards the determination of
motion. Vision has a greater relation to knowledge than to appetite,
and in man the eye is open from the moment of his birth; in most
animals it is shut for several days, but in whom the senses of appetite
are far more expanded, and more perfect.
The same remark is alike applicable to progressive motion, and to all
the other exterior movements. A new-born infant can hardly move its
members, and it is a long time before it attains strength sufficient to
change its place, but in a very little time does a young animal acquire
these faculties. In the animal these powers relate solely to the
appetite, which is vehement, quickly developed, and the sole principle
of motion; in man the appetite is weak, more slowly developed, and can
have less influence than knowledge upon the determination of motion;
man is necessarily, in this respect, more backward than the animal.
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