Buffon's Natural History. Volume 05 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 05 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
God alone knows the past, the present, and the future; eternal is
his existence, and infinite is his knowledge. Man, whose duration is
but for a few moments, perceives but those moments: by a living and
immortal Power are those moments compared, distinguished, and arrayed;
and That Power it is which enables man to know the present, judge of
the past, and foresee the future. Deprive him of this divine light and
you deface and obscure his being, you render him merely an animal,
ignorant of the past, without conception of the future, and barely
affectable by the present.
CHAPTER II.
OF DOMESTIC ANIMALS.
Man changes the natural state of animals by forcing them to obey, and
render him service: a domestic animal is a slave to our amusements or
operations. The frequent abuses he suffers, and the forcing him from
his natural mode of living, make great alterations in his manners and
temper, while the wild animal, subject to nature alone, knows no other
laws than those of appetite and liberty. The history of a wild animal
is confined to a few facts drawn from simple nature; but the history
of a domestic animal is complicated with all the artful means used to
tame and subdue his native wildness: and not knowing how far example,
constraint, or custom, may influence animals, and change their motions,
determinations, and inclinations, the design of the naturalist ought
to be to distinguish those facts which depend on instinct, from
those which are owing to their mode of education; to ascertain what
appertains to them from what they have acquired; to separate what is
natural for them from what they are made to do; and never to confound
the animal with the slave, the beast of burden with the creature of God.
Public-domain text, read in full here on John Shaqi.
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