Buffon's Natural History. Volume 10 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c — John Shaqi
Buffon's Natural History. Volume 10 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 10 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
But this impulsion depends still more immediately, and generally, on
the power which produces heat; for it is principally by the means
of heat, that impulsion penetrates organized bodies; it is by heat
that they are formed, grow, and develope themselves. We may refer to
attraction alone all the effects of inanimate matter; and in this same
power of attraction, joined to that of heat, every phenomena of live
matter. By live matter I understand not only every thing that lives,
or vegetates, but also every living organic molecule, dispersed in the
waste or remains of organized bodies. In it I comprehend also light,
heat, fire, and all matter which appears to be active in itself. Now
this live matter always tends from the centre to the circumference,
whereas brute or inanimate matter tends from the circumference to the
centre. It is an expansive power which animates the live matter, and
it is an attractive force to which the inanimate matter is obedient.
Although the directions of these two powers be diametrically opposite,
yet they balance themselves without ever being destroyed, and from the
combination of these two powers equally active, all the phenomena of
the universe result.
But it may be said, by reducing all the powers of Nature to attraction
and expansion, without giving the cause of either, and by rendering
impulsion, (which is the only force whose cause is known and
demonstrated to our senses) subordinate to both, do you not abandon
a clear idea, and substitute two obscure hypotheses in its place? To
this I answer, that as we know nothing except by comparison, we shall
never have an idea of what general effect will produce, because such
an effect belonging to every thing, we should be unable to compare it
to any, and consequently there is no hope of ever knowing the cause or
reason why all matter attracts, although we are sensible such is the
fact. If, on the contrary, the effect were particular, like that of the
attraction of the loadstone and steel, we might expect to discover the
cause, because it might be compared to other particular effects. To ask
why matter is extended, heavy, and impenetrable, are ill-conceived
propositions, and merit not an answer; it is the same with respect
to every particular property, when it is essential to the subject,
and we might as well be interrogated why red is red? The philosopher
becomes a child when he puts such questions; and however much they may
be forgiven to the last, the former ought to exclude them from his
thoughts.
Public-domain text, read in full here on John Shaqi.
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