Buffon's Natural History. Volume 10 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c — John Shaqi
Buffon's Natural History. Volume 10 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 10 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
By my own experiments I have found, that the most powerful glass
furnaces is only a weak fire, compared with that of bellows furnaces;
and that fire produced in the focus of a good mirror, is stronger than
that of the most glowing fire of a furnace. I have kept iron ore for
thirty-six hours in the hottest part of the glass furnace of Rouelle,
in Burgundy, without its being melted, agglutinated, or even in any
manner changed; whereas, in less than twelve hours this ore runs in a
forge furnace. I have also melted, or volatilized, by a mirror many
matters which neither the fire, nor reverberatory furnace, nor the
most powerful bellows furnace could cause to run.
It is commonly supposed, that flame is the hottest part of fire, yet
nothing is more erroneous than this opinion; the contrary may be
demonstrated by the most simple and familiar experiments. Offer to a
straw fire, or even to the flame of a lighted faggot, a cloth to dry or
heat, and treble the time will be required to what would be necessary
if presented to a brasier without flame. Newton very accurately defines
flame to be a burning smoke, and this smoke, or vapour, has never the
same quantity or intensity of heat as the combustible body from which
it escapes. By being carried upwards and extending, it has the property
of communicating fire, and carrying it further than the heat of the
brasier, which alone might not be sufficient to communicate it when
even very near.
The communication of fire merits a particular attention. I found, after
repeated reflections that besides the assistance of facts which appear
to have a relation to it, that experiments were necessary to understand
the manner in which this operation of Nature is made. Let us receive
two or three thousand weight of iron in a mould at its issuing from
the furnace; this metal in a short time loses its incandescence, and
ceases from its redness, according to the thickness of the ingot. If at
the moment its redness leaves it, it is drawn from the mold, the under
parts will be still red, but this colour will fly off. Now so long as
the redness subsists, we can light combustible matters by applying them
to the ingot; but as soon as it has lost its incandescent state, there
are numbers of matters which it will not set fire to, although the heat
which it diffuses is, perhaps a hundred times stronger than that of a
straw fire, which would inflame them. This made me think that flame
being necessary to the communication of fire, there is therefore a
flame in all incandescence. The red colour seems, in fact, to indicate
it; and indeed I am convinced, that combustible, and even the most
fixed matters, such as gold and silver, when in an incandescent state,
are surrounded with a dense flame which extends only to a very short
distance, and which is attached to their surface; and I can easily
conceive, that when flame becomes dense to a certain degree, it ceases
from obeying the fluctuation of the air. This white or red body, which
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