ULYSSES clung to the raft while any of its timbers kept together, and
when it no longer yielded him support, binding the girdle around him, he
swam. Minerva smoothed the billows before him and sent him a wind that
rolled the waves towards the shore. The surf beat high on the rocks and
seemed to forbid approach; but at length finding calm water at the mouth
of a gentle stream, he landed, spent with toil, breathless and
speechless and almost dead. After some time, reviving, he kissed the
soil, rejoicing, yet at a loss what course to take. At a short distance
he perceived a wood, to which he turned his steps. There, finding a
covert sheltered by intermingling branches alike from the sun and the
rain, he collected a pile of leaves and formed a bed, on which he
stretched himself, and heaping the leaves over him, fell asleep.
The land where he was thrown was Scheria, the country of the Phæacians.
These people dwelt originally near the Cyclopes; but being oppressed by
that savage race, they migrated to the isle of Scheria, under the
conduct of Nausithoüs, their king. They were, the poet tells us, a
people akin to the gods, who appeared manifestly and feasted among them
when they offered sacrifices, and did not conceal themselves from
solitary wayfarers when they met them. They had abundance of wealth and
lived in the enjoyment of it undisturbed by the alarms of war, for as
they dwelt remote from gain-seeking man, no enemy ever approached their
shores, and they did not even require to make use of bows and quivers.
Their chief employment was navigation. Their ships, which went with the
velocity of birds, were endued with intelligence; they knew every port
and needed no pilot. Alcinoüs, the son of Nausithoüs, was now their
king, a wise and just sovereign, beloved by his people.
Public-domain text, read in full here on John Shaqi.
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