Yet his consciousness remained. What shall he do?—go
home to seek the palace, or lie hid in the woods? The latter he was
afraid, the former he was ashamed, to do. While he hesitated the dogs
saw him. First Melampus, a Spartan dog, gave the signal with his bark,
then Pamphagus, Dorceus, Lelaps, Theron, Nape, Tigris, and all the rest,
rushed after him swifter than the wind. Over rocks and cliffs, through
mountain gorges that seemed impracticable, he fled and they followed.
Where he had often chased the stag and cheered on his pack, his pack now
chased him, cheered on by his huntsmen. He longed to cry out, “I am
Actæon; recognize your master!” but the words came not at his will. The
air resounded with the bark of the dogs. Presently one fastened on his
back, another seized his shoulder. While they held their master, the
rest of the pack came up and buried their teeth in his flesh. He
groaned,—not in a human voice, yet certainly not in a stag’s,—and
falling on his knees, raised his eyes, and would have raised his arms in
supplication, if he had had them. His friends and fellow-huntsmen
cheered on the dogs, and looked everywhere for Actæon, calling on him to
join the sport. At the sound of his name he turned his head, and heard
them regret that he should be away. He earnestly wished he was. He would
have been well pleased to see the exploits of his dogs, but to feel them
was too much. They were all around him, rending and tearing; and it was
not till they had torn his life out that the anger of Diana was
satisfied.
In Shelley’s poem “Adonais” is the following allusion to the story of
Actæon:
“’Midst others of less note came one frail form,
A phantom among men: companionless
As the last cloud of an expiring storm,
Whose thunder is its knell; he, as I guess,
Had gazed on Nature’s naked loveliness,
Actæon-like, and now he fled astray
With feeble steps o’er the world’s wilderness;
And his own Thoughts, along that rugged way,
Pursued like raging hounds their father and their prey.”
Stanza 31.
The allusion is probably to Shelley himself.
LATONA AND THE RUSTICS
Public-domain text, read in full here on John Shaqi.
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