Bungay Castle: A Novel. v. 1/2Bonhote, Mrs. (Elizabeth)
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Bungay Castle: A Novel. v. 1/2
Bonhote, Mrs. (Elizabeth)
English fiction -- 18th century
Roseline had formed an early friendship with a young lady educated
in the Bungay nunnery, of which her aunt, fortunately for the young
people, was the superior. This sweet victim of ambition was designed
by a proud and haughty father for the monastic life, in order to
enable him to provide more liberally for the rest of the children.
She had not yet however entered on the year of her novitiate; but
it was soon to commence, and, at its awful close, she was to bid a
final adieu to that world, to which her heart had of late become too
tenderly and anxiously attached. As it approached, time seemed to
wing his flight with redoubled rapidity, and she felt a trembling
dread that her fortitude, like a false friend, would forsake her in
the hour of trial, and a trembling presentiment that the moment,
which shut her from the society at the castle, would exclude her
from every prospect of happiness; yet this repugnance to obey the
will of her parents was new to her mind:--she dared not investigate
the cause too nicely, lest she should find a subject for
self-condemnation. She found, with painful regret, a troublesome
guest was admitted to her bosom, and she was afraid, in attempting
to become more intimately acquainted with its prevailing influence,
she should permit the stranger to gain greater ascendancy.
The youthful Madeline, on her first entrance into the nunnery, had
neither felt nor shewn any discontent: she had assumed the formal
and unbecoming habit without a sigh, and yielded to the rigid rules
prescribed with uncomplaining resignation; but, as time crept on
with solemn and leaden pace, unrelieved by any of the innocent
amusements of social life, only to repeat and bring forward the same
dull round of gloomy and mortifying scenes, not only repugnant to
the feelings of nature, but disgusting to the senses, she began to
think and to complain to the bosom of friendship, that those fetters,
put on by the rigid will of unfeeling parents, to be finally closed
by the iron laws of bigotry and superstition, were unjust and galling,
and the free-born soul of innocence and virtue drooped and pined
beneath the sacred walls by which it was inclosed;--how cruel to make
religion a pretext for such persecution and misery, and to counteract
the designs of the Creator, who never formed his creatures for
seclusion from that world in which he had profusely strewn so many
blessings for the enjoyment of rational and social beings!
Public-domain text, read in full here on John Shaqi.
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