Bunyan, John, 1628-1688 -- Criticism and interpretation
6. Now, if any total stranger to all that shall ask me: What good there
is in all that? and, Why I so labour in such a world of unaccustomed and
unpleasant things as that? I have many answers to his censure. For
example, and first, I labour and will continue to labour more and more in
this world of things, and less and less in any other world, because here
we begin to see things as they are--the deepest things of God and of man,
that is. Also, because I have the precept, and the example, and the
experience of God's greatest and best saints before me here. Because,
also, our full and true salvation begins here, goes on here, and ends
here. Because, also, teaching these things and learning these things
will infallibly make us the humblest of men, the most contrite, the most
self-despising, the most prayerful, and the most patient, meek, and
loving of men. And, students, I labour in this because this is science;
because this is the first in order and the most fruitful of all the
sciences, if not the noblest and the most glorious of all the sciences.
There is all that good for us in this subject of the will and the heart,
and whole worlds of good lie away out beyond this subject that eye hath
not seen nor ear heard.
CHAPTER VII--SELF-LOVE
'This know, that men shall be lovers of their own selves, covetous,
boasters, proud, unthankful, without natural affection,
truce-breakers, false accusers, traitors, heady, high-minded: from all
such turn away.'--_Paul_.
Public-domain text, read in full here on John Shaqi.
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