5. 'Oh that I were free, then, of myself,' wrote Samuel Rutherford from Aberdeen in 1637 to John Ferguson of Ochiltree. 'What need we all have to be ransomed and redeemed from that master-tyrant, that cruel and lawless lord, ourself! Even when I am most out of myself, and am best serving Christ, I have a squint eye on myself.' And to the Laird of Cally in the same year and from the same place: 'Myself is the master idol we all bow down to. Every man blameth the devil for his sins, but the house devil of every man that eateth with him and lieth in his bosom is himself. Oh blessed are they who can deny themselves!' And to the Irish ministers the year after: 'Except men martyr and slay the body of sin in sanctified self-denial, they shall never be Christ's. Oh, if I could but be master of myself, my own mind, my own will, my own credit, my own love, how blessed were I! But alas! I shall die only minting and aiming at being a Christian.' CHAPTER VIII--OLD MR. PREJUDICE, THE KEEPER OF EAR-GATE, WITH HIS SIXTY DEAF MEN UNDER HIM 'Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?'--_Naaman_. 'Can there any good thing come out of Nazareth?'--_Nathanael_. ' . . observe these things without prejudice, doing nothing by partiality.'--_Paul_. Old Mr. Prejudice was well known in the wars of Mansoul as an angry, unhappy, and ill-conditioned old churl. Old Mr. Prejudice was placed by Diabolus, his master, as keeper of the ward at the post of Ear-gate, and for that fatal service he had sixty completely deaf men put under him as his company. Men eminently advantageous for that fatal service. Eminently advantageous,--inasmuch as it mattered not one atom to them what was spoken in their ear either by God or by man.