Bunyan, John, 1628-1688 -- Criticism and interpretation
4. 'I am made all things to all men, and I please all men in all
things.' One would almost think that was Captain Anything himself, in a
frank, cynical, and self-censorious moment. But if you will look it up
you will see that it was a very different man. The words are the words
of Anything, but the heart behind the words is the heart of Paul. And
this, again, teaches us that we should be like the Messiah in this also,
not to judge after the sight of our eyes, nor to reprove after the
hearing of our ears. Miserable Anything! outcast alike of heaven and
hell! But, O noble and blessed Apostle! the man, says Thomas Goodwin,
who shall be found seated next to Jesus Christ Himself in the kingdom of
God. Happy Paul: happy even on this earth, since he could say, and in
the measure he could say with truth and with sincerity, such
self-revelations as these: 'Unto the Jews I am become as a Jew that I
might gain the Jews; to them that are under the law, as under the law,
that I might gain them that are under the law. To them that are without
law, as without law, that I might gain them that are without law. To the
weak became I as weak, that I might gain the weak; I am made all things
to all men, that I might by all means save some. Giving none offence,
neither to the Jews, nor to the Gentiles, nor to the Church of God. Even
as I please all men in all things, not seeking mine own profit, but the
profit of many, that they may be saved.' Noble words, and inspiring to
read. Yes: but look within, and think what Paul must have passed
through; think what he must have been put through before he,--a man of
like selfish passions as we are, a man of like selfish passions as
Anything was,--could say all that. Let his crosses and his thorns; his
raptures up to the third heaven, and his body of death that he bore about
with him all his days; let his magnificent spiritual gifts, and his still
more magnificent spiritual graces tell how they all worked together to
make the chief of sinners out of the blameless Pharisee, and, at the same
time, Christ's own chosen vessel and the apostle of all the churches.
Boasting about his patron apostle, St. Augustine says: 'Far be it from so
great an apostle, a vessel elect of God, an organ of the Holy Ghost, to
be one man when he preached and another when he wrote; one man in private
and another in public. He was made all things to all men, not by the
craft of a deceiver, but from the affection of a sympathiser, succouring
the diverse diseases of souls with the diverse emotions of compassion; to
the little ones dispensing the lesser doctrines, not false ones, but the
higher mysteries to the perfect--all of them, however, true, harmonious,
and divine.' The exquisite irony of Socrates comes into my mind in this
connection, and will not be kept out of my mind. By instinct as well as
by art Socrates mixed up the profoundest seriousness with the humorous
Public-domain text, read in full here on John Shaqi.
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