Bunyan, John, 1628-1688 -- Criticism and interpretation
1. The very house of Israel herself, the very Mint-house, Tower Hill,
and Lombard Street of Israel herself, was full of false coiners and
clippers of the promises; as full as ever England was at her very worst.
Israel clipped her Messianic promises and lived upon the clippings
instead of upon the coin. Her coming Christ, and His salvation already
begun, were the true spiritual currency of Old Testament times; while
round that central Image of her great promise there ran an outside rim of
lesser promises that all took their true and their only value from Him
whose image and superscription stood within. But those besotted and
infatuated men of Israel, instead of entering into and living by the
great spiritual promises given to them in their Messiah, made lands, and
houses, and meat, and drink, all the Messiah they cared for. Matthew
Henry says that when we go to the merchant to buy goods, he gives us the
paper and the pack-thread to the bargain. Well, those children and fools
in Israel actually threw away the goods and hoarded and boasted over the
paper and the pack-thread. Our old Scottish lawyers have made us
familiar with the distinction in the church between _spiritualia_ and
_temporalia_. Well, the Jews let the _spiritualia_ go to those who cared
to take such things, while they held fast to the _temporalia_. And all
that went on till His disciples had the effrontery to clip and coin under
our Lord's very eyes, and even to ask Him to hold the coin while they
sharpened their shears. 'O faithless and perverse generation! How long
shall I be with you? How long shall I suffer you? Have I been so long
with you, and yet hast thou not known Me, Philip? O fools, and slow of
heart to believe all that the prophets have spoken! And beginning at
Moses and all the prophets He expounded to them in all the Scriptures the
things concerning Himself.'
Public-domain text, read in full here on John Shaqi.
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