Bunyan, John, 1628-1688 -- Criticism and interpretation
And then, as for the wall of the city, hear our excellent historian's own
words about that. 'The wall of the town was well built,' so he says.
'Yea, so fast and firm was it knit and compact together that, had it not
been for the townsmen themselves, it could not have been shaken or broken
down for ever. For here lay the excellent wisdom of Him that builded
Mansoul, that the walls could never be broken down nor hurt by the most
mighty adverse potentate unless the townsmen gave their consent thereto.'
Now, what would the military engineers of Chatham and Paris and Berlin,
who are now at their wits' end, not give for a secret like that! A wall
impregnable and insurmountable and not to be sapped or mined from the
outside: a wall that could only suffer hurt from the inside! And then
that wonderful wall was pierced from within with five magnificently
answerable gates. That is to say, the gates could neither be burst in
nor any way forced from without. 'This famous town of Mansoul had five
gates, in at which to come, out of which to go; and these were made
likewise answerable to the walls; to wit, impregnable, and such as could
never be opened or forced but by the will and leave of those within. The
names of the gates were these: Ear-gate, Eye-gate, Mouth-gate; in short,
'the five senses,' as we say.
In the south of England, in the time of Edward the Confessor and after
the battle of Hastings, there were five cities which had special
immunities and peculiar privileges bestowed upon them, in recognition of
the special dangers to which they were exposed and the eminent services
they performed as facing the hostile shores of France. Owing to their
privileges and their position, the 'Cinque Ports' came to be cities of
great strength, till, as time went on, they became a positive weakness
rather than a strength to the land that lay behind them. Privilege bred
pride, and in their pride the Cinque Ports proclaimed wars and formed
alliances on their own account: piracies by sea and robberies by land
were hatched within their walls; and it took centuries to reduce those
pampered and arrogant ports to the safe and peaceful rank of ordinary
English cities. The Revolution of 1688 did something, and the Reform
Bill of 1832 did more to make Dover and her insolent sisters like the
other free and equal cities of England; but to this day there are
remnants of public shows and pageantries left in those old towns
sufficient to witness to the former privileges, power, and pride of the
famous Cinque Ports. Now, Mansoul, in like manner, has her cinque ports.
And the whole of the _Holy War_ is one long and detailed history of how
the five senses are clothed with such power as they possess; how they
abuse and misuse their power; what disloyalty and despite they show to
their sovereign; what conspiracies and depredations they enter into; what
untold miseries they let in upon themselves and upon the land that lies
Public-domain text, read in full here on John Shaqi.
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