Elisabeth never wore anything but cotton gowns in summer and merino in the winter, which she made herself. Her mother gave her twenty francs a month for her expenses, but her father, who was very fond of her, mitigated this rigorous treatment with a few presents. She never read what the Abbe Gaudron, vicar of Saint-Paul’s and the family director, called profane books. This discipline had borne fruit. Forced to employ her feelings on some passion or other, Elisabeth became eager after gain. Though she was not lacking in sense or perspicacity, religious theories, and her complete ignorance of higher emotions had encircled all her faculties with an iron hand; they were exercised solely on the commonest things of life; spent in a few directions they were able to concentrate themselves on a matter in hand. Repressed by religious devotion, her natural intelligence exercised itself within the limits marked out by cases of conscience, which form a mine of subtleties among which self-interest selects its subterfuges. Like those saintly personages in whom religion does not stifle ambition, Elisabeth was capable of requiring others to do a blamable action that she might reap the fruits; and she would have been, like them again, implacable as to her dues and dissembling in her actions. Once offended, she watched her adversaries with the perfidious patience of a cat, and was capable of bringing about some cold and complete vengeance, and then laying it to the account of God. Until her marriage the Saillards lived without other society than that of the Abbe Gaudron, a priest from Auvergne appointed vicar of Saint-Paul’s after the restoration of Catholic worship. Besides this ecclesiastic, who was a friend of the late Madame Bidault, a paternal uncle of Madame Saillard, an old paper-dealer retired from business ever since the year II. of the Republic, and now sixty-nine years old, came to see them on Sundays only, because on that day no government business went on.