Burial Mounds of the Northern Sections of the United StatesThomas, Cyrus
History
Burial Mounds of the Northern Sections of the United States
Thomas, Cyrus
Indians of North America -- Funeral customs and rites; Mounds -- United States; Wyandot Indians
The seven or eight days before the feast were passed in collecting the
bodies (les âmes) as well as assembling the strangers who were invited;
meanwhile from morning till night gifts were distributed by the living
to the young men in honor of the dead. On one side women were drawing
the bow to see who should have the prize, which was sometimes a girdle
of porcupine quills or a necklace of beads; on the other hand, in
several parts of the village the young men were drawing clubs upon any
who would try to capture them. The prize of this victory was a hatchet,
some knives, or even a beaver robe. Every day the remains were arriving.
There is some pleasure in seeing these funeral processions which number
sometimes from two to three hundred persons. Each one carries the
remains of his friends, that is the bones, packed upon his back after
the manner that I have described, under a beautiful robe. Some arranged
their packets in the shape of a man, decorated with strings of beads,
with a fine crown of red hair. On leaving their village the whole
company cried _haéé haé_ and repeated this "cry of the spirits" all
along the way. This cry, they say, comforts them greatly, otherwise
their burdens, although souls, would weigh very heavily and cause a
weakness of the side (costé) for the rest of their lives. They travel by
short stages; the people of our village were three days in going four
leagues and in reaching _Ossossané_, which we call Rochelle, where all
the ceremonies were to be held. As soon as they arrive near any village
they shout again the haéé haé. The whole village comes out to meet them;
many presents are again distributed on this occasion. Each one repairs
to some one of the cabins; all find a place to put their bundles; this
is done without confusion. At the same time the captains hold a council
to decide upon the time that the company shall spend in this village.
All the bodies of the dead of eight or nine villages were taken to
Rochelle on Saturday of Pentecost; but the fear of bad weather obliged
them, as I have said, to postpone the ceremony till Monday. We were
lodged a quarter of a league from there, at the old village, in a cabin
where there were at least a hundred skeletons hung up to the poles, some
of which smelled stronger than musk.
Public-domain text, read in full here on John Shaqi.
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