Burial Mounds of the Northern Sections of the United States — John Shaqi
Burial Mounds of the Northern Sections of the United StatesThomas, Cyrus
History
Burial Mounds of the Northern Sections of the United States
Thomas, Cyrus
Indians of North America -- Funeral customs and rites; Mounds -- United States; Wyandot Indians
41. Plan of burials in same mound. 98
42. Copper plate from Etowah mound. Georgia. 100
43. Copper plate from Etowah mound. Georgia. 101
44. Copper badge from Etowah mound. Georgia. 102
45. Copper badge from Etowah mound. Georgia. 103
46. Engraved shell from Etowah mound. Georgia. 103
47. Engraved shell from Etowah mound. Georgia. 104
48. Copper plate from Illinois mound. 105
49. Copper plate from Indian grave. Illinois. 106
BURIAL MOUNDS OF THE NORTHERN SECTIONS OF THE UNITED STATES.
BY CYRUS THOMAS, PH.D.
INTRODUCTORY.
All the works of the mound-builders of our country are exceedingly
interesting to the antiquarian and are valuable as illustrating the
habits, customs, and condition of the people by whom they were formed,
but the sepulchral tumuli surpass all others in importance in this
respect. Although usually simple in form and conveying thereby no
indications of the characteristics of the people by whom they were
erected, yet when explored they reveal to us, by their internal
structure and contents, more in regard to the habits, beliefs, and art
of their authors than can be learned from all their other works
combined. From them we are enabled to learn some traits of ethnical
character. The gifts to, or property of, their dead deposited in these
sepulchers illustrate their arts and customs and cast some rays of light
into their homes and daily life, and the regard for their dead indicated
by the remaining evidences of their modes of burial and sepulchral rites
affords some glimpses of their religious beliefs and superstitions. The
larger and more imposing works, as the pyramidal mounds, the enclosures,
canals, etc., furnish indications of their character, condition,
strength, and culture-status as a people or tribe, but the burial mounds
and their contents, besides the evidences they furnish in regard to the
religious belief and art of the builders, tell us something of
individual traits, something of their social life, their tastes, their
personal regard for each other, and even something of the diseases to
which they were subject. What is still more important, the modes of
burial and vestiges of art found with the dead furnish us undoubted
evidences of tribal distinctions among the authors of these works, and,
together with the differences in external form, enable us to determine
in a general way the respective areas occupied by the different tribes
or peoples during the mound-building age.
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