The forces of the Israelites were posted on the side of Mount Tabor.
At a signal from Deborah they rushed down the slope and attacked the
foe. At that moment a terrible storm from the east sent sleet and hail
full into the face of the enemy. They turned and fled along a line at
the base of the northern hills, where a chain of pools and springs,
fringed with reeds and rushes, marks, even in the dry season, the
course of the Kishon. The rain converted the volcanic dust of the plain
into mud, and clogged the wheels of the chariots. The water pouring
down from the hills swelled the stream, and “the river of Kishon swept
them away, that ancient river the river Kishon.” The remainder fled
to Harosheth, now only a miserable village (_El Harathiyeh_), named
from the beautiful woods above the Kishon at the point where, through
a narrow gorge, the stream, hidden among oleander bushes, enters the
Plain of Acre.
The flight of Sisera himself was in an opposite direction--to the Plain
of Zaanaim, or rather Bitzaanaim, “the marshes,” _i.e._, the marshy
springs east of Tabor--the neighbourhood of _Bessum_. The Kedesh
of the passage is probably a site so called south of Tiberias; and
the tent of Heber the Kenite would thus have been spread on the open
plateau within 10 miles of the site of the battle.
The next great struggle in this plain was one upon which the Survey
of Palestine has thrown some new light, enabling us to follow the
fugitives in their retreat, and to fix some sites which are named in
the narrative. The fruitfulness of the Great Plain has been, in our
own times and all through the ages, an irresistible attraction to the
Bedouin from the east of Jordan. Pressed by war or famine, they have
crossed the Jordan at the fords near Beisan, poured up the Valley
of Jezreel, and covered the plain with their tents and camels. The
peaceful husbandmen have laboured, only to be periodically plundered
and oppressed. Thus in 1870 only about a sixth part of the beautiful
corn land was tilled, and the plain was black with Arab “houses of
hair.” But the Turks wrought a great and sudden change; they armed
their cavalry with the Remington breech-loading rifle, and the Bedouin
disappeared as if by magic. In 1872 nine-tenths of the plain was
cultivated, nearly half with corn, the rest with millet, sesame,
cotton, tobacco, and the castor-oil plant. It was, of course, to be
expected that when external troubles had weakened the Government,
the lawless Nomads would again encroach and levy toll as before.
Accordingly, in 1877, Fendi el Fais and the Sukr Arabs once more
invaded the plain and levied blackmail on the luckless peasantry.
Thus it has ever been; for the history of Palestine seems constantly
to repeat itself from the earliest period recorded, in a recurring
struggle between the settled population and the Nomads.
Public-domain text, read in full here on John Shaqi.
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