When Jacob goes down into Egypt, he is advised to tell Pharaoh that he and his sons are keepers of cattle, so that the land of Goshen may be assigned to them, shepherds being an abomination unto the Egyptians. The Egyptian contempt for herdsmen appears plainly on the monuments, where they are commonly represented as dirty and unshaven, and are sometimes even caricatured as a deformed and unseemly race. When Jacob dies, his body is embalmed by the physicians, forty days being taken up with the processes, and seventy days being spent in mourning. The methods of embalming are described by Herodotus and Diodorus, and it is stated that in preparing the body according to the first method the operators commenced by extracting the brain and pouring in certain drugs. Then they made an incision in the side of the body with a sharp Ethiopian stone, and drew out the intestines, filling the cavity with powder of pure myrrh, cassia, and other fragrant substances, and sewing up the aperture. This being done, they salted the body, “keeping it in natron during seventy days,” after which they washed it and wrapped it up in bands of fine linen smeared on their inner side with gum. Remarking upon the number of days, seventy or seventy-two, mentioned by the two historians, Sir Gardner Wilkinson says there is reason to believe it comprehended the whole period of the mourning, and that the embalming process only occupied a portion of it. Subsequently to the burial of his father, Joseph himself died, and his body also was embalmed. At some later period there arose a king who knew not Joseph. This monarch is generally supposed to be Rameses II., and if the identification were correct, the indications of his character afforded by the Book of Exodus agree exactly with what the monuments reveal concerning that haughty oppressor; but, as already stated, the reference is probably to Rameses I. The slavery of the Israelites was of a kind to which all hostile or conquered people were reduced by the Egyptians. Thothmes III., during his many campaigns, brought to Egypt unnumbered prisoners of every race, and made them labour like convicts on the public works, under the superintendence of architects and overseers. On the walls of a chamber in a tomb at Thebes there is a very instructive pictorial representation of such forced labour, and the Asiatic countenances of the workers strongly resemble those of the Hebrew race. The date is too early, and we may suppose them to belong to some other nation of the Semitic family; but the picture none the less shows the method of working under taskmasters. Some carry water in jugs from the tank hard by; others knead and cut up the loamy earth; others, again, by the help of a wooden form, make the bricks, or place them carefully in long rows to dry; while the more intelligent among them carry out the work of building the walls. The hieroglyphic explanations inform as that the labourers are captives whom Thothmes III.